A’ALAM E ISLAM KO EID-E-MEELAD-UN-NABI NAAT LYRICS

A’ALAM E ISLAM KO EID-E-MEELAD-UN-NABI NAAT LYRICS

Marhaba Marhaba Marhaba Marhaba Marhaba
SalAllah Marhaba SalAllah Marhaba SalAllah Marhaba Ya Mustafa
Marhaba Ya Mustafa Sud Marhaba Allah Allah Ya Allah Allah Allah
A’lam-E-Islam Ko Ye Eid-E-Milaad-Un-Nabi
Ho Mubarak Ho Mubarak Eid-E-Milaad-Un-Nabi
Marhaba Ya Mustafa Sud Marhaba Allah Allah Ya Allah Allah Allah

Ho Mubarak Ahl-E-Imaan Hogayei Qismat Darakhshaan
Chaar Jaanib Dhoom Hai Sarkar Ki Milaad Ki
Jhoomta Hai Har Musalmaan Eid-E-Milaad Un Nabi
A’lam-E-Islam Ko Ye Eid-E-Milaad-Un-Nabi
Ho Mubarak Ho Mubarak Eid-E-Milaad-Un-Nabi
Marhaba Ya Mustafa Sud Marhaba Allah Allah Ya Allah Allah Allah

Ghunchay Chutkay Phool Mehke Har Taraf Aayei Bahaar
Hogayei Subh-E-Baharaan Eid-E-Milaad-Un-Nabi
Hum Na Kyun Roshan Karein Ghar Ghar Diye Milaad Ke
Khud Karay Jab Haq Charaghaan Eid-E-Milaad-Un-Nabi
Marhaba Ya Mustafa Sud Marhaba Allah Allah Ya Allah Allah Allah
A’lam-E-Islam Ko Ye Eid-E-Milaad-Un-Nabi
Ho Mubarak Ho Mubarak Eid-E-Milaad-Un-Nabi

Eid-E-Milaad-Un-Nabi Tou Eid Ki Bhi Eid Hai
Bil Yaqeen Hai Eid-E-Eidaan Eid-E-Milaad-Un-Nabi
Eid-E-Milaad-Un-Nabi Pe Jou Bhi Karta Hai Khushi
Uss Pe Ghurraata Hai Shaytaan Eid-E-Milaad-Un-Nabi
Marhaba Ya Mustafa Sud Marhaba Allah Allah Ya Allah Allah Allah
A’lam-E-Islam Ko Ye Eid-E-Milaad-Un-Nabi
Ho Mubarak Ho Mubarak Eid-E-Milaad-Un-Nabi

Amina Ke Ghar Mohammad Ki Wiladat Hogayei
Khoob Jhoomo Ahl-E-Emaan Eid-E-Milaad-Un-Nabi
Aao Deewano Chalo Sab Aamina Ke Ghar Chalein
Noor Se Bhar Laayein Damaan Eid-E-Milad-Un-Nabi
Marhaba Ya Mustafa Sud Marhaba Allah Allah Ya Allah Allah Allah
A’lam-E-Islam Ko Ye Eid-E-Milaad-Un-Nabi
Ho Mubarak Ho Mubarak Eid-E-Milaad-Un-Nabi

Khoob Jhoomo Ae Gunaahgaron Tumhari Eid Hai
Hogaya Bakhshish Ka Samaan Eid-E-Milaad-Un-Nabi
Gham Ke Maaron Bay-Saharo Buss Tumhari Eid Hai
Hogaya Rahat Ka Samaan Eid-E-Milad-Un-Nabi
Marhaba Ya Mustafa Sud Marhaba Allah Allah Ya Allah Allah Allah
A’lam-E-Islam Ko Ye Eid-E-Milaad-Un-Nabi
Ho Mubarak Ho Mubarak Eid-E-Milaad-Un-Nabi

Marhaba Marhaba Marhaba Marhaba Marhaba
SalAllah Marhaba SalAllah Marhaba SalAllah Marhaba
Ya Mustafa صلی اللہ علیہ وسلم

Mandatory Elements of Ghusl:

Ghusl becomes obligatory on five specific occasions:

1. Ejaculation with pleasure. If ejaculation occurs due to actions like jumping from a height or lifting heavy objects, Ghusl is not compulsory but will invalidate Wudu (ablution).
2. Wet dream with semen emission.
3. When any part of a man’s private organ enters a woman’s private part, irrespective of intention.
4. Menstruation (Haiz) in women.
5. Postnatal bleeding (Nifaas) after childbirth.

Compulsory Components of Ghusl:

There are three obligatory actions in performing Ghusl:

1. Rinsing the mouth with water, ensuring water reaches all internal parts from lips to the base of the throat. If not fasting, gargling is recommended. Any obstructions, such as food particles, should be removed prior to Ghusl to ensure its completion.
2. Cleaning the inside of the nose with water, ensuring the water reaches the soft part at the base of the nose. If dry phlegm is present, it should be cleared. For those with pierced noses, water must be directed into the piercing.
3. Washing the entire body once, from head to feet. Water should flow over every strand of hair and all skin surfaces. Even the omission of a single strand or a small area of skin will render the Ghusl incomplete.

Recommended Practices (Sunnats) in Ghusl:

1. Before performing Ghusl, it’s recommended to wash both hands and private parts, even if they are already clean. Any impurity on the body should also be washed away.
2. A complete Wudu (ablution) should be performed.
3. While washing the face, intend to perform Ghusl.
4. If water doesn’t accumulate under the feet during Ghusl, washing the feet is necessary.
5. Pour water over the entire body three times. Start by pouring water over the head three times, then the right shoulder three times, and finally the left shoulder three times. Ensure that each part being washed is thoroughly wet, and gently rub during the first pouring.
6. During Ghusl, pouring water on one part of the body so that it flows onto another part is permissible. The whole body is considered as one unit in Ghusl. Unlike in Wudu, where water flowing from one limb to another does not count as washing.
7. After completing Ghusl, it’s considered makruh (disliked) to perform Wudu again. However, if the state of Wudu is broken during Ghusl, it becomes necessary to perform Wudu again.

Recitation of Adhan and Iqamah:

The recitation of the Adhan and Iqamah holds immense rewards and benefits as mentioned in the Ahadith.

1. The Prophet of Allah said, “I was shown Paradise and saw its pearls and its soil of musk.” He was asked, “For whom is this, O Gabriel?” He replied, “This is for the Muazzin (caller to prayer) and the Imams of your Ummah.” (Narrated by Abu Ya’la in Musnad)
2. Reciting the Adhan for the sake of reward is comparable to a martyr covered in blood, and insects won’t touch his body after his passing. (Narrated by Tabrani)
3. If people understood the reward in reciting the Adhan, they would resort to swords to secure the honor of performing it. (Narrated by Ahmad)
4. The supplication made between the Adhan and Iqamah is not rejected. (Narrated by Abu Dawood and Tirmidhi)

Reciting the Adhan:

5. Stand outside the mosque in an elevated position, facing the Qibla, with your fingers in the holes of your ears or your hands covering your ears, and recite the following words:

Adhan Text

6. In the Fajr Adhan, add:
7. During the Adhan and Iqamah, turn your face to the right on “Hayya ‘ala-s-Salah” and to the left on “Qad qāmatiṣ-ṣalāh.”
8. After reciting the Adhan, recite the following supplication with the inclusion of Salutations upon the Prophet (Salawat) at the beginning and end:

Adhan Supplication

Reciting the Iqamah (Takbeer):

9. The Iqamah is similar to the Adhan, with slight variations. After saying “Qad qāmatiṣ-ṣalāh,” add:

Iqamah Text

During the Iqamah, do not cover your ears like during the Adhan. Also, recite the Iqamah with a lower voice than the Adhan, but ensure it’s audible to those present. Recite the Iqamah continuously, without pauses, as in the Adhan.

During Iqamah, it’s better not to stand at the very beginning.

10. When the Mukabbir (one reciting the Iqamah) reaches “Qad qāmatiṣ-ṣalāh,” everyone, including the Imam and congregants, should stand up. However, standing before this point goes against the Sunnah. According to Imam Muhammad, a student of Imam Abu Hanifa, this is the ruling. (Muatta Sharif, page 68)
11. Some people stand and wait during the Iqamah, which is not recommended. Sit down and stand when the Muazzin says, “Qad qāmatiṣ-ṣalāh.” (Raddul Muhtar, Vol. 2, page 71 & Fatawa Alamgiri, Vol. 1, page 57)

Responding to the Adhan and Iqamah:

13. While the Adhan is recited, listen attentively and respond to it by repeating the words after the Muazzin. At this time, avoid talking, greeting, or responding to greetings. Even if someone is reading the Quran, they should stop and respond to the Adhan.

Benefits of Responding to the Adhan:

The rewards for responding to the Adhan are numerous:

• For each word of the Adhan, Allah writes 100,000 rewards, elevates the reciter by 1,000 ranks, and erases 1,000 sins.
• In Tabrani, it’s mentioned that for each word of the Adhan, the reciter is elevated by one million ranks.
• The Prophet said that missing the response to the Takbeer during the Adhan is a misfortune and a loss for a believer.
• The Prophet stated that whoever responds to the Adhan with the same words will be granted entry into Paradise.
• The Prophet advised to recite the Salutations upon him (Salawat) after “Hayya ‘ala-s-Salah” and “Hayya ‘ala-l-Falah” in the Adhan.

Kissing Thumbs and Index Fingers in Adhan:

19. While reciting the Adhan, it’s recommended to kiss the thumbs and index fingers upon mentioning the name of the Prophet Muhammad.
20. The Prophet said, “Whoever kisses the nail of his thumb upon hearing my name will have me as an intercessor on the Day of Judgment.”
21. It’s narrated that Sayeduna Abu Bakr Siddiq kissed his thumbs upon reciting the Adhan, and the Prophet said that anyone who does the same will have his intercession.

Observing Proper Etiquette in Adhan and Iqamah:

It’s essential to observe proper etiquette during the Adhan and Iqamah:

• Listen attentively and respond to the Adhan.
• Respond to the Iqamah by standing after “Qad qāmatiṣ-ṣalāh.”
• Do not stand before the Mukabbir reaches “Qad qāmatiṣ-ṣalāh.”
• Refrain from excessive standing and waiting during the Iqamah.
• Abstain from speaking during the Adhan.
• Recite the Salawat after “Hayya ‘ala-s-Salah” and “Hayya ‘ala-l-Falah” in the Adhan.
• Follow the recommended practices of recitation and response, seeking the blessings and rewards bestowed upon those who observe the proper etiquette during Adhan and Iqamah.

Performing Salaat (Prayer):

(Note: The Arabic text provided here is for your convenience and not meant to teach Arabic Tajweed. Learning proper Arabic Tajweed from a qualified local teacher is essential. Differentiating between similar Arabic letters accurately is crucial.)

Please be aware that you cannot fully learn Arabic Tajweed from the internet or software alone; the guidance of an authentic teacher is essential. The following instructions provide a general overview of how to perform Salaat.

Note 1: Sisters should refer to our “Difference between Men’s and Women’s Salah” article to make necessary adjustments to their Salah, as there are differences in Salah between men and women.

Note 2: When instructed to ‘Say,’ ‘Recite,’ or ‘Read,’ the sound should be audible to your ears but not loud enough for someone next to you to clearly hear. Mimicking the recitation is acceptable. In noisy environments, recite at a volume that allows you to hear yourself. In a quiet room, your recitation should be audible to you.

Steps to Perform Salaat (Prayer):

1. Takbir al-Ihram (Opening Takbir):

• Men: Raise both hands with thumbs touching earlobes, palms facing the Qibla. Say “Allahu Akbar” (Allah is the Greatest) as hands leave ears and finish with hands folded under the navel.
• Women: Raise hands to shoulder level and say the opening Takbir. Then place hands on the chest.

2. Niyyat (Intention):

• Make the intention in your heart before the Takbir of beginning. The Niyyat includes knowing the name, time, direction of the Qibla, and the desire to follow the Imam (when praying in congregation). For example, “I intend to pray two Rakat Fard (or as required for that time) facing the Kaaba.”

3. Qiyam (Standing):

• Stand upright with hands folded on the chest for women.

4. Qiraat (Recitation of Quran):

• Recite the Quranic verses softly during the appropriate parts of the prayer.

5. Ruku (Bow):

• Bow down by bending at the waist, keeping hands on the knees and back straight.

6. Sujood (Prostration):

• Prostrate by placing your forehead, nose, palms, knees, and toes on the ground.

7. Qa’da-i-Akhira (Final Sitting):

• Sit in the last sitting, recite the Tashahhud, and conclude the prayer.

Important Points:

• Niyyat is made before or during the opening Takbir.
• Niyyat must involve the intention of the prayer’s type, name, and other essential elements.
• Oral statements alone do not constitute Niyyat; it must be heartfelt.
• It’s good but not necessary to specify the number of Rakat in Niyyat.
• When praying Sunnat, the intention of performing the prayer suffices.
• Starting worship without Niyyat is not acceptable across all four Madhabs (Hanafi, Shafi’i, Maliki, Hanbali).

Tahrima (Saying Allah Akbar):

• At the beginning of Salaat, it’s obligatory (fard) to say “Allah Akbar” (God is the Greatest). No other word can replace it. The Takbir must be said correctly; for instance, saying “AAllah” or “Akbaar” incorrectly will invalidate the prayer.
• If the Takbir is said before the Imam says it, the prayer will not have started.

Qiyam (Standing):

• When standing, your feet should be approximately four fingers’ width apart.
• In Fard (obligatory) and Wajib (necessary) prayers, as well as the Sunnat (recommended) prayer of Fajr, standing is obligatory. Performing these prayers while sitting when one is healthy is not acceptable. Qiyam is required for the prayers to be valid.
• If someone is too ill to stand, they can pray while sitting. If sitting is not possible, they can pray lying on their back, using head movements to indicate the different postures. A pillow should be placed under their head so that their face faces the Qibla.
• It’s recommended to bend the knees during these prayers, especially in the Sunnat and Witr prayers, and the first two Rakats of Fard when praying individually. Opting for a shorter Surah is better.
• Reciting Surah Al-Fatiha and an additional Surah or three Ayats is necessary during Qirat (recitation). In Fard prayers, reciting Al-Fatiha is obligatory. It’s also obligatory to recite Al-Fatiha before the additional Surah.
• At the third and fourth Rakats of Fard, reciting Al-Fatiha is Sunnat for both the Imam and individuals praying alone.
• In regular prayers (excluding Friday and Eid prayers), it’s Sunnat for the Imam’s recitation in the first Rakat to be twice as long as the second Rakat.
• It’s not recommended to make the second Rakat’s recitation three Ayats longer than the first. Always use Quranic Surahs or Ayats for recitation.
• If someone is too ill to stand or experiences dizziness, headaches, toothaches, or other bodily pains, or cannot control flatulence or bleeding while standing, they can perform Salaat sitting.

Qirat (Recitation):

• Qirat means to recite the Quranic verses gently using your mouth, at a volume where you can hear yourself.
• If the recitation is loud enough for people standing on either side of the reciter to hear, it’s considered Jahri (loud recitation).
• It’s obligatory (fard) to recite at least one Quranic verse while standing (Qiyam) in each Rakat, and the verses must be recited in the order they appear in the Quran. For instance, you cannot recite Surah Al-Nas in the first Rakat and Surah Al-Ikhlas in the second.

Ruku (Bow):

• After reciting the Surah, you say “takbir” and bow down for Ruku.
• During Ruku, men open their fingers and place their hands on their knees. Their back and head should be level. Arms and legs should be straight. While in Ruku, say “Subhana Rabbiyel Azeem” (Glory be to my Lord, the Almighty) at least three times.
• If the Imam raises his head before you finish reciting three times, you should also raise your head immediately without waiting to complete the recitation.
• Women don’t open their fingers in Ruku, and their head and back need not be level, nor do their arms and legs need to be straight.

Saying “Sami’ Allahu Liman Hamidah” and Rising:

• After straightening up from Ruku, it’s recommended (sunnat) for both the Imam and individuals praying alone to say “Sami’ Allahu Liman Hamidah” (Allah listens to the one who praises Him).
• Immediately after, say “Rabbanā lakal-ḥamd” (Our Lord, to You is all praise), and stand upright.
• Then, saying the Takbir (Allahu Akbar), start to kneel down for Sajdah (prostration).
• Begin by placing the right knee on the ground, followed by the left knee, then placing the right hand, and subsequently the left hand on the ground.
• Finally, place the nose and forehead on the ground for prostration.

Sujood (Prostration):

• During Sujood (prostration), close your fingers together without any gaps, pointing them towards the Qibla in line with your ears. Your head should be positioned between your hands.
• It’s obligatory (fard) to place your forehead on something clean, such as a clean stone, the clean ground, clean wood, or a clean cloth. Placing the nose on the ground is also necessary (wajib). It’s not allowed to put only the nose on the ground without a valid reason. Placing only the forehead on the ground is disliked (makruh). Ensure that the pressure on the nose is enough for the bone to touch the ground, especially important when praying on a soft carpet.
• During Sujood, say “Subhana Rabbiyal A’la” (Glory be to my Lord, the Highest) at least three times.
• It’s obligatory to have both feet on the ground or at least one finger of any foot touching the ground. If both feet are not placed on the ground, the prayer will be nullified and not accepted.
• It’s recommended (sunnat) to bend the toes and point them towards the Qibla.
• Men should keep their arms and thighs away from their abdomen during Sujood.
• Sujood must be performed on a surface where you can press your forehead and nose until you feel the hardness of the ground. This ensures that your forehead cannot move downward any further. This is especially important when praying on a soft carpet.
• Avoid pulling up or folding the skirts of loose clothing or trousers when going into Sujood, as this is disliked (makruh). Performing Salaat with folded sleeves, cuffs, or skirts is also disliked.
• It’s disliked (makruh) to pray with a bare head out of laziness or without realizing the significance of covering the head during prayer. Covering the head is in obedience to the Quranic directive: “Take your adornment at every masjid.”
• Wrapping a turban around the head is recommended (sunnat), whether in white, black, or any other color. This practice is based on the Sunnah of the Prophet Muhammad (peace be upon him).
• It’s crucial to emphasize that the direction towards the Qibla (Kaaba) is obligatory for Salaat. The prayer is offered facing the Kaaba, and the prostration is done solely for Allah, not for the Kaaba. Making Sujood directed at the Kaaba is considered disbelief (kufr).

Prayer After Salaat:

• (i) It’s recommended (mustahab) for the Imam to turn slightly towards the right, left, or towards the congregation.
• (ii) A hadith states, “If a person says, ‘Astaghfirullah al-‘azim-il-lazi la ilaha illa Huw-al-hayy-ul-qayyuma wa atubu ilayh’ (I seek forgiveness from Allah, the Almighty, there is no god but He, the Ever-Living, the Sustainer of existence, and I turn to Him in repentance), after every obligatory prayer, all their sins will be forgiven.
• (iii) The Imam and the followers raise their hands up to chest level and make supplications (Dua) for themselves and all Muslims. It’s mentioned in hadith that supplications made after the five daily obligatory prayers will be accepted. However, the supplications should be made with a focused heart. The fingers should be pointed towards the Qibla, and the arms should not be spread apart sideways; they should be close together, forward.
• (iv) It’s recommended to include blessings and peace upon the Prophet Muhammad (peace be upon him) while making supplications (Dua).
• (v) After making supplications, it’s recommended to gently rub the hands on the face.

Differences Between Men and Women Performing Salaat:

• (i) When beginning to pray, women raise both hands up to shoulder level. While standing, they place their right hand on the left hand without interlocking fingers or holding the left wrist. Their hands are positioned on the breast. During Ruku, their hands are placed on the knees without grasping them. Fingers are kept close together. Their legs need not be straight, and their back need not be level. While in Sujood, they lower themselves and bring their arms to their sides, keeping their abdomen over their thighs. They sit on their buttocks with their legs inclined towards the right.
• (ii) Women cannot lead men in prayer (be the Imam). If women are following a male Imam, they should stand in the last row of the congregation.
• (iii) If a woman stands beside or in front of a man during congregational prayer, the man’s prayer will be invalid (fasid).

Painful Torment at Different Stages: Death, Grave, Day of Judgment, and Hell:

A hadith shareef, quoted in the book ‘Qurratul’uyun,’ states that those who neglect performing Salaat without a valid excuse will face fifteen kinds of punishments. Six of these afflictions will manifest in this world, three during the time of death, three in the grave, and three upon rising from the grave. The six afflictions in this world are:

1. Lack of blessings in life due to neglecting Salaat.
2. Absence of the beauty and love bestowed upon those loved by Allah.
3. No reward for the good deeds performed.
4. Unanswered supplications (duas).
5. Being disliked by others.
6. Blessings invoked upon them by other Muslims will not benefit them.

The torments a person will suffer during the time of death are:

1. Experiencing a repulsive and unsightly manner of passing away.
2. Dying while feeling hungry.
3. Despite the presence of water, experiencing agonizing thirst.

The torments in the grave include:

1. The grave will compress around them, and their bones will intertwine.
2. The grave will be filled with fire, scorching them day and night.
3. Allah will send a massive serpent to their grave. This serpent, unlike earthly snakes, will sting them every prayer time each day, relentlessly.

Kinds of Torment After Rising:

1. The angels of torment assigned to drag the person to hell will relentlessly pursue and never leave them alone.
2. Allah’s displeasure and wrath will confront them.
3. Their reckoning will be conducted in a vehement and severe manner, leading to their being cast into hell. (May Allah protect us from this fate.)

On the contrary, we witness that performing Salaat five times a day leads to the forgiveness of sins. As a hadith states, Rasulullah (peace be upon him) asked his companions, “If there were a river in front of someone’s house, and they washed themselves in it five times every day, would any dirt remain on them?” The companions replied, “No, O Rasulullah.” The Prophet (peace be upon him) said, “Likewise, the minor sins of those who perform the five daily prayers are forgiven.”

Ibn Jawzi (may Allah be pleased with him) wrote in his tafsir “Elmugni”: Abu Bakr Siddiq (may Allah be pleased with him) conveyed that, “When the time for the daily prayer arrives, angels proclaim, ‘O children of Adam, rise up! Extinguish the fire prepared for human beings by performing Salaat.”

Important Notes Before Starting:

Note 1: Sisters should refer to our “Differences between Men’s and Women’s Salah” article to adjust their prayer, as there are variations in Salah between men and women.

Note 2: When instructed to ‘Say,’ ‘Recite,’ or ‘Read’ in the directions, maintain a moderate volume. Your voice should be audible to your own ears, not too loud or completely silent. The sound should be just enough for personal hearing, not clearly audible to someone next to you. If your recitation is only faintly heard by a nearby person, that’s acceptable. In case of background noise like a fan, making your own recitation audible is sufficient. In a very quiet room, you should be able to hear your recitation. In all cases, ensure your recitation is audible as mentioned above.

Note 3: The purpose of instructing you to ‘wait a little’ throughout the directions is to separate the Arabic qirat to preserve its intended meaning. This is crucial.

Step 1: Stand facing the Kaaba, known as Qayam. Keep a moderate distance between your feet, approximately four to five fingers apart. Avoid standing with an overly wide stance as often seen nowadays. Point your feet towards the Kaaba.

Step 2: Declare your intention (Niyat) by saying, “I intend to pray two rak’ahs (or the appropriate number for the time) – Fard (if obligatory), Sunnat (if recommended), Wajib (if necessary), or Nafil (if voluntary) – solely for the sake of Allah, facing the Kaaba.” If you’re praying behind an Imam, add “Behind this Imam” to your intention. Remember, it’s Mustahab (preferred) to verbalize the intention, but you can also formulate it in your heart without saying it aloud.

Step 3: Raise both hands up to ear level, touching the lobes of each ear with your thumbs, and then say “Allah Hoo Akbar.”

Step 4: Place your hands on your navel, with the right hand on top of the left. The right thumb and pinky should encircle the left wrist, creating a locking or gripping motion. The other three fingers of the right hand should remain straight and aligned.

Step 5: Now recite, “Subhana Kalla Humma Wa Bee Hamdika Wata Baara Kasmooka Wa Ta’ala Jaddoo Ka Wa La ilaha Ghairuka.” Pause briefly.

Step 6: Then recite, “Aaoo Zoo Billahee Minash Shaitaunir Rajeem.” Pause briefly.

Step 7: Next, recite, “Bismillah Hir Rahmaanir Raheem.” Pause briefly.

Step 8: Recite Surah Fatiha: “Alhamdo Lillahi Rabbil Aalameen Ar Rahmaanir Raheem Maaliki Yaomid Deen iyya Kana Budoo Wa iyya kanastaeen ihdinas Siratual Mustaqeem Siratual Lazeena An Amtaa Alaihim Ghairil Maghdoobe Alaihim Walad Dualleen.” Pause briefly.

Step 8: Say “Ameen.” Pause briefly.

Step 10: Then recite, “Bismillahir Rahamaanir Raheem.” Pause briefly.

Step 11: Choose a surah from the Quran or recite at least three Ayats. Here’s a short surah for you: “Wal A’sre Innal Insaana Lafi Khusr illal Lazeena Aamanoo Wa A’milos Sualihaati Wa Tawa Sao Bil Haqqi Wa Tawa Sao Bis Sabr.” Pause briefly.

Step 12: Now say “Allah Hoo Akbar” and bow (this is called Ruku). Hold your knees with your hands, keeping your fingers separated. Maintain a straight horizontal back position like a board.

Step 12: Recite “Subhaana Rabbiyal Azeem” at least three times. It’s recommended to say it three, five, or seven times as per the Sunnah (the practices of Prophet Mohammad, peace be upon him). Pause briefly.

Step 13: As you begin to stand up, say, “Samee Allahoo Layman Hamidah – Rabbana Lakal Hamd.” Commence saying “Samee” when transitioning from Ruku (bowing posture) and conclude with “Hameedah” when fully erect. Pause briefly.

Step 14: Now say “Allah Hoo Akbar.”

Step 15: Transition to Sajdah (placing your face on the ground). Curl all the toes of your feet so that the soft, round parts of your toes touch the ground. Your hand fingers should be close to your face, facing the Kaaba in a straight line. Apply gentle pressure on your nose to feel the ground’s firmness (avoid hurting yourself). Keep your arms slightly away from your body, resembling the wings of a bird.

Step 16: Read “Subhaana Rabbiyal Aala” at least three times. You can choose to recite it three, five, or seven times, following the Sunnah. Pause briefly.

Step 17: Transition to sitting on your left foot (this posture is called Jalsa). The right foot should extend outward, and all the toes should be curled. The soft parts of your toes should touch the ground. Maintain this position for the time it takes to say “Subhan Allah” at least three times.

Step 18: Return to Sajdah and repeat the same process as before Jalsa.

Step 19: After completing the second Sajdah, rise back to Qayam (standing position) while saying “Allah Hoo Akbar.” Then recite “Bismillahir Rahamaanir Raheem.” Pause briefly.

Step 20: Recite Surah Fatiha again: “Alhamdo Lillahi Rabbil Aalameen Ar Rahmaanir Raheem Maaliki Yaomid Deen iyya Kana Budo Wa iyyaka Nastaeen ihdinas Sirataul Mustaqeem Siratual Lazeena An Amtaa Alaihim Ghairil Maghdoobe Alaihim Walad Dualeen.” Pause briefly.

Step 21: Say “Ameen.” Pause briefly.

Step 22: Recite “Bismillahir Rahamaanir Raheem.” Pause briefly.

Step 23: Choose any surah from the Quran or recite at least three Ayahs. Here’s another short surah for you: “Innaa Aataina Kal Kauser Fasalli Li Rabbi Ka Vanhar Inna Shaaniaka Hooal Abtar.” Pause briefly. Then repeat Steps 11 to 18.

Step 24: After the second Sajdah, do not stand up. Instead, return to the sitting position known as Jalsa, which is now referred to as Qaidah. Recite: “Atthayyato Lillahe Wassalawato Wat Tayyebato Assalamu Alaika Ayyohan Nabiyo Wa Rahmatullahi Wa Barakatoh Assalamu Alaina Wa Ala ibadillahis Sualaiheen Ashadu An La ilaah illal Laho Wa Ashadu Anna Mohammadan Abdohoo Wa Rasooluhoo.” When you reach “Ashadu An La,” raise your index finger of your right hand upward at a 45-degree angle while closing your fist. Then, lower your hand and spread your fingers back to their original position at “illal Laho.” Pause briefly.

Step 25: Now recite this Durood Sharif: “Allah Humma Salle Ala Mohammadiyon Wa Ala Ale Mohammadin Kama Sallaita Aala ibraheema Wa Ala Aalay ibraheema inna Ka Hameedum Majeed. Allah Humma Baarik Aala Mohammadiyon Wa Ala Ale Mohammadin Kama Barakta Ala ibraheema Wa Ala Ale ibraheema inna Ka Hameedum Majeed.” Pause briefly.

Step 26: Proceed to recite this supplication: “Allah Humma Rabbana Aatina Fid Dunya Hasanah Wa Fil Akhirate Hasanah Wa Qina Azaban Naar.” Pause briefly.

Step 27: Turn your head to the right and say, “Assalamo Alaikum Wa Rehmatullah.” Then, turn your head to the left and repeat the same, “Assalamo Alaikum Wa Rehmatullah.”

Your Salah is now complete.

Note: The procedure mentioned above is for men. Women can refer to the Women’s Salah section on our website but can still use the same Arabic text, which is available in audio format on this page.

Number of Rakats for each prayer time:

• Fajr = First two Rakat Sunnat Mokadda, then two Rakat Fard
• Zuhr = First four Rakat Sunnat Mokadda, then four Rakat Fard, then two Rakat Sunnat Mokadda (optional: two Rakat Nafil at the end)
• Asr = First four Rakat Sunnat Ghair Mokadda, then four Rakat Fard (optional: four Rakat Sunnat Ghair Mokadda before this)
• Maghrib = First three Rakat Fard, then two Rakat Sunnat Mokadda (optional: two Nafil after Sunnat)
• Isha = First four Rakat Fard, then two Rakat Sunnat Mokkada, then three Rakats Wajib (optional: four Rakat Sunnat e Ghair Mokadda before Fard, two Nafil before and after Wajib)
• You must be in a state of Wudu (ablution) for all Salahs. Do you know how to perform Wudu?

Four and Three Rakah Salah

Perform the Salah following the instructions outlined in the two Rakah instructions until you are in the Jalsa position (reciting Attahyyat). Then follow the instructions below:

For Four Rakah Fard and Four Rakah Sunnat e Moakkadah: In the Jalsa of the second Rakah after Attahyyat, do not recite Durood. Instead, stand up while saying Takbeer (Allah Hoo Akbar). Omit reciting Sana this time. Begin the third Rakah with Aaoozillah and Bismillah, then continue the rest of the Salah as usual.

For Four Rakah Sunnat e Ghair Moakkadah and Four Rakah Nawafil: In the Jalsa of the second Rakah, recite everything up to the end, including Dua, but do not say Salam. After the Dua, stand up, recite Sana, and then Aauz. Perform the Salah for the remaining Rakahs as you would for a two-Rakah Salah.

Three Rakah Fard (Maghrib): In the Jalsa of the second Rakah after Attahyyat, do not recite Durood. Instead, stand up while saying Takbeer (Allah Hoo Akbar). Omit reciting Sana. Begin the third Rakah with Aaoozobillah and Bismillah, then continue the Salah as usual until the second Sajdah. After the second Sajdah, instead of standing up as in a two or four Rakah Salah, sit down in Qa’aidah. Conclude your Salah by reciting Attahyyat, Durood, and Dua, followed by Salam.

Three Rakah Wajib (Witr): In the Jalsa of the second Rakah after Attahyyat, do not recite Durood. Instead, stand up while saying Takbeer (Allah Hoo Akbar). Omit reciting Sana. Start the third Rakah with Aaoozubillah and Bismillah, then recite Soorah Fatiha followed by any other Soorah. After that, say Takbeer and raise your hands to your ears, just like you did at the beginning of the first Rakah. Lower your hands back to their position under your navel. Now, recite Dua Qunoot. You can read or listen to Dua Qunoot by clicking here. After Dua Qunoot, say Takbeer and proceed to Rukoo. Complete the Salah as you would for the last Rakah of any Salah.

Differences Between Men’s and Women’s Salah

Before viewing the provided video and images, please take note of the distinctions in the way men and women perform their Salat (prayer). The following points outline the variations:

1. Takbeer (Starting Takbeer):
   • Men raise their hands all the way to their ears during Takbeer.
   • Women raise their hands only up to their shoulders.
2. Qayam (Standing Posture):
   • Men place their hands below their navel during Qayam.
   • Women place their hands on their chest.
3. Hand Position:
   • Men grasp their wrists together during various postures.
   • Women do not grasp their wrists; they place their right hand on top of their left hand with fingers intact together.
4. Ruku (Bowing Posture):
   • Men’s back is parallel to the ground during Ruku.
   • Women are to bend their back only slightly, creating an arc-like posture with their back.
5. Sajdah (Prostration Posture):
   • Men’s back portion is elevated from the ground during Sajdah, with hands apart from the body and fingers of feet twisted.
   • Women’s posture involves gathering their body parts closely, with their abdomen placed over their thighs. Both feet and ankles are oriented to the right, and the lower portion of their back touches the ground.
6. Jalsa and Qaida (Sitting Postures):
   • Men sit on their left ankle, and their right foot’s fingers are twisted.
   • Women sit on the floor, with both ankles and feet extending towards the right-hand side.

Amounts of Rakah for each time

Takbeer “Allahu Akbar” “Allah is Great”

Sanaa “Subhana Kalla Humma Wa Bee Hamdeeka Wata Baara Kasmooka Wa Ta’ala Jaddoo Ka Wa La ilaha Ghairuka” “Glory be to You, O Allah, and all praise is due to You. Blessed is Your name, and Your Majesty is exalted. There is no deity except You.”

Ta’awuz “A’oozu Billahi Minash Shaitaanir Rajeem” “I seek refuge in Allah from the accursed devil.”

Tasmiah “Bismillahir-Rahmaanir-Raheem” “In the name of Allah, the Most Gracious, the Most Merciful.”

Surah Al-Fatiha “Alhamdu Lillahi Rabbil ‘aalameen. Ar-Rahmaanir-Raheem. Maaliki Yaomid-Deen. Iyyaaka Na’budu Wa Iyyaaka Nasta’een. Ihdinas-Siraatal-Mustaqeem. Siraatal-Lazeena An’amta ‘alayhim Ghayril-Maghdoobi ‘alayhim Walad-Daalleen.” “Praise be to Allah, the Lord of all the worlds. The Most Gracious, the Most Merciful. Master of the Day of Judgment. You alone we worship, and You alone we ask for help. Guide us on the Straight Path, the path of those who have received Your grace; not the path of those who have brought down wrath upon themselves, nor of those who have gone astray.”

Surah Al-Ikhlas “Qul Huwa Allahu Ahad. Allahus-Samad. Lam yalid wa lam yoolad. Wa lam yakun lahu kufuwan ahad.” “Say, ‘He is Allah, [who is] One. Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent.'”

Rukoo “Subhaana Rabbiyal Azeem” “Glory be to my Lord, the Most Great”

Tasmee “Samee’a Allahu liman hamidah” “Allah hears whoever praises Him”

Tahmeed “Rabbanaa laka al-hamd” “Our Lord, all praise is Yours”

Sujood (Prostration) “Subhaana Rabbiyal A’laa” “Glory be to my Lord, the Most High”

Tashahhud “At-tahiyyaatu lillahi, was-salawaatu wa at-tayyibaatu. Assalaamu ‘alaika ayyuhaan-Nabiyyu wa rahmatullahi wa barakaatuh. Assalaamu ‘alayna wa ‘alaa ‘ibaadillahi as-saaliheen. Ashhadu an la ilaaha illallaahu wa ashhadu anna Muhammadan ‘abduhu wa rasooluhu.” “All greetings, prayers, and good things are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no deity except Allah, and I bear witness that Muhammad is His servant and Messenger.”

Durood-e-Ibrahimi “Allahumma salli ‘ala Muhammadin wa ‘ala aali Muhammadin kamaa sallayta ‘ala Ibraaheema wa ‘ala aali Ibraaheema. Innaka hameedun majeed. Allahumma baarik ‘ala Muhammadin wa ‘ala aali Muhammadin kamaa baarakta ‘ala Ibraaheema wa ‘ala aali Ibraaheema. Innaka hameedun majeed.” “O Allah, send blessings upon Muhammad and upon the family of Muhammad, as You sent blessings upon Ibrahim and upon the family of Ibrahim. Surely You are praiseworthy, glorious. O Allah, bless Muhammad and the family of Muhammad as You blessed Ibrahim and the family of Ibrahim. Surely You are praiseworthy, glorious.”

Du’a (Supplication) “Allahumma inni zalamtu nafsi zulman kathiran, wa la yaghfiru adh-dhunuba illa anta, faghfir li maghfiratan min ‘indika, warhamni, innaka anta al-ghafuurur-raheem.” “O Allah, I have indeed wronged myself greatly, and there is no forgiver of sins but You. So forgive me with Your forgiveness and have mercy on me. Surely, You are the Most Forgiving, the Most Merciful.”

Or this one:

“Allahumma rabbana atina fid-dunya hasanah, wa fil-aakhirati hasanah, wa qina ‘adhaban-naar.” “O Allah, our Lord, grant us goodness in this world and goodness in the hereafter, and save us from the punishment of the Fire.”

Du’a-e-Qunoot “Allahumma inna nasta’eenuka wa nastaghfiruka wa nu’minu bika wa natawakkalu ‘alaika wa nusni ‘alaikal khair. Wa nashkuruka wala nakfuruka wa nakhla’u wa natruku mai yafjuruk. Allahumma iyaka na’budu wa laka nusalli wa nasjudu wa ilaika nas’aa wa nahfidu wa narju rahmataka wa nakhsha ‘adhabaka, inna ‘adhabaka bil-kuffari mulhiq.” “O Allah, we seek Your help, ask for Your forgiveness, believe in You, rely on You, and extol You. We are grateful to You and do not deny You. We forsake and abandon those who disobey You. O Allah, You alone we worship, and for You alone we pray and prostrate, and to You alone we hasten. We hope for Your mercy and fear Your punishment, for Your punishment will surely reach the disbelievers.”

Quick Method for Praying Qaza Salahs

For those who have missed Salahs in their record, whether for a short period or many years, it’s crucial to perform the Qaza (missed) Salahs as soon as possible. Salah is an obligatory act of worship and is not forgiven. On the Day of Judgment, Salah will be the foremost matter questioned.

For individuals with a backlog of missed Salahs spanning years, there is a way to expedite their completion. The following instructions provide a streamlined approach while retaining all obligatory (Fard) and emphasized (Wajib) elements of a complete Salah. Please endeavor to offer your Qaza Salahs expeditiously. Even if you can manage to pray the Qaza Salahs for a single day, which amounts to only 20 Rakahs (including the three Wajib Witr), please commit to this practice. It takes just a few minutes to perform these 20 Rakahs following the instructions below.

1. Ruku and Sajdah: Instead of reciting “Subhaana Rabbiyal Azeem” and “Subhaana Rabbiyal A’la” three times in Ruku and Sajdah, say each phrase once. However, ensure you do not exit the Ruku or Sajdah postures until the complete phrase has been articulated. While hastening is discouraged, maintain proper pronunciation.
2. Recitation in Fard Salah: In the third and fourth Rakah of Fard Salah, instead of reciting the entire Surah Al-Fatiha, say “Subhan Allah” three times and proceed to Ruku. Ensure that you properly enunciate “Subhan Allah” three times without rushing. This exception pertains only to Fard Salah. In the third Rakah of Witr, it is obligatory to recite the full Surah Al-Fatiha followed by a minimum of three Ayahs or an entire Surah, as is customary in the first and second Rakahs.
3. Last Qaidah: During the final Qaidah (sitting position) before Salam, after Attahyyat, instead of reciting the complete Durood (blessings upon the Prophet) and Dua (supplication), simply say “Allah Humma Salle Ala Sayedena Mohammad Wa Aalihi.” Then conclude the Salah with the Salam. While Dua is not obligatory here, it is encouraged.
4. Witr Salah: In Witr Salah, replace the full Dua-e-Qunoot with the phrase “Rabbigh Fir Lee,” repeated either once or thrice.

These adaptations are in accordance with Islamic jurisprudence and are intended to aid individuals in efficiently making up for missed Salahs. (Reference: Fatawa Rizvia, Part 3, Page 622)

Salatul Tasbih: Prayer for Forgiveness of Sins

Benefits of Salat-Ul-Tasbih: The Prophet Mohammed (peace be upon him) said to his uncle Sayyiduna Abbass (may Allah be pleased with him), “Shall I not give you something? Shall I not grant you something? Shall I not award you something? Shall I not have mercy on you?” He then mentioned that by performing a specific prayer, Allah will forgive various types of sins—past and future, forgotten and knowingly committed, major and minor, concealed and revealed. The Prophet (peace be upon him) then taught the method of Salatul Tasbih and recommended its performance daily, if possible. If daily is not feasible, then weekly; if weekly is not possible, then monthly; and if that’s not achievable, then at least once a year. If even that is challenging, then at least once in a lifetime. (Abu Dawood & Tirmidhi)

How to Perform Salatul Tasbih:

This prayer consists of four Rakahs (units) and can be performed at any time of the day or night, except during the disliked times (Zawal, sunrise, and sunset), while keeping in mind the prohibited times for offering regular Salah. It is, however, preferable to perform it before the Zuhr prayer. (Fatawa Alamgeeri)

The Tasbih to be Recited in Salaat-Ul-Tasbeeh: “Subhaan Allahi Wal Hamdulillahi Wa Laa ilaha illal Laahu Wallahu Akbar” Translation: “Glory be to Allah, all praise is due to Allah, there is no god but Allah, and Allah is the Greatest.”

Method:

1. First Rakat: After reciting Sana “Subhaana Kallahumma…”, recite the tasbih “Subhaan Allahi Wal Hamdulillahi…” 15 times. Then, proceed with Aaoz, Bismillah, Surah Fatiha, a Surah, or three small Ayahs. Afterward, recite the tasbih 10 times. Proceed to Ruku, reciting the tasbih 10 times in Ruku after “Subhaana Rabbiyal Azeem.” After rising from Ruku, recite the tasbih 10 times.
2. Second Rakat: Begin the same way as the first Rakat, but before reciting Bismillah and Surah Fatiha, recite the tasbih “Subhaan Allahi Wal Hamdulillahi…” 15 times. Follow the rest of the steps as in the first Rakat.
3. Third Rakat: Follow the same pattern as in the first Rakat, reciting the tasbih “Subhaan Allahi Wal Hamdulillahi…” 15 times before Bismillah and Surah Fatiha.
4. Fourth Rakat: Repeat the steps from the first Rakat, reciting the tasbih “Subhaan Allahi Wal Hamdulillahi…” 15 times before Bismillah and Surah Fatiha.
5. Final Sitting (Qaidah Akihra): After the second Sajdah of the fourth Rakat, sit in Qaidah Akihra. Recite Attahiyat, Durood, and Dua. Conclude the prayer with Salam.

Performing Salatul Tasbih with sincere intention and focus can lead to forgiveness and blessings from Allah. It is a special prayer that offers the opportunity for seeking forgiveness and purification of the heart.

Special Guidelines for Salat-Ul-Tasbih:

1. Silent Counting: Avoid counting the Tasbih aloud during Salah, as it would disrupt the prayer.
2. Counting Methods: Do not count using fingers or holding a Bead Tasbih, as it’s considered Makruh (disliked). Instead, you can gently press your fingers as a reminder without loud counting.
3. Counting Technique: Use the finger pressing technique to maintain an accurate count. For example, press the fingers of your right hand sequentially during different postures to reach ten counts. Apply this technique in Qayam, Ruku, Sajdah, and Jalsa.
4. Making Up Missed Counts: If you miss a Tasbih count, make up for it in the next suitable posture. For instance, if you forget to recite Tasbih after Surah in Qayam, you can double the count in Ruku after “Subhaana Rabbiyal Azeem.” Missed Tasbih in Ruku should be made up in the first Sajdah. If missed in the first Sajdah, compensate in the second Sajdah. If you miss Tasbih in the last Sajdah of the second or fourth Rakah, recite it before Attahiyat in Qaidah.
5. Sajdah Sahaw: If you miss a Wajib (obligatory action) in Salah and need to perform Sajdah Sahaw (prostration of forgetfulness), you do not have to recite Tasbih during Sajdah Sahaw. Since the 300-count has been established, you need not repeat it during Sajdah Sahaw. However, if you missed any Tasbih in the previous postures and now remember, you can recite it during Sajdah Sahaw.
6. Recitation of Surahs: It’s recommended to recite specific Surahs after Surah Fatiha during each Rakah: Surah Takathuur in the first, Surah Al-Asr in the second, Surah Al-Kafirun in the third, and Surah Al-Ikhlas in the fourth Rakah. If you don’t remember these Surahs, you can recite other preferred ones.

May Allah accept your supplications through this prayer, for the sake of the esteemed Prophet Mohammed (peace be upon him), who is a beacon of trustworthiness and blessings.

Significance of the 27th Night of Ramadan (Lailat-ul-Qadr):

On this night, known as Lailat-ul-Qadr (the Night of Decree), the Holy Quran was revealed from the Preserved Tablet to the Earth. The Prophet Muhammad (peace be upon him) advised us to seek this blessed night on the odd-numbered nights of the last ten days of Ramadan, particularly the 21st, 23rd, 25th, 27th, and 29th nights.

Narrated by Hazrat Aisha (may Allah be pleased with her), the Prophet said, “Search for Lailat-ul-Qadr in the odd nights of the last ten days of Ramadan.” (Bukhari)

It is said that the Prophet (peace be upon him) was especially devoted to worship during the last Ashra (ten days) of Ramadan more than any other time. (Muslim)

Hazrat Aisha (may Allah be pleased with her) also narrated that she asked the Prophet what to do if she finds Lailat-ul-Qadr. He instructed her to recite the following supplication: “ALLAH HUMMA INNAKA A’FUVUN TOHIB BUL AFVA FA’AFU ANNI” (Tirmidhi), which translates to “O Allah! You are the Forgiver and You like forgiving, so forgive me.”

During this blessed night, it is recommended to engage in acts of worship, such as offering additional prayers (nawafil), reciting the Quran, seeking forgiveness (Istighfar), making supplications (duas), and sending blessings upon the Prophet (Salawat and Durood Sharif).

Special Acts for Lailat-ul-Qadr:

21st Night of Ramadan (1st Night of Lailat-ul-Qadr):

1. Pray 4 cycles of ritual prayer (2 sets of 2 raka’ each). In each raka’, after Surah FATIHA, recite Surah QADR once and Surah IKHLAS once. After completing the prayer, recite Durood Sharif seventy times.
2. Offer 2 cycles of ritual prayer. In each raka’, recite Surah QADR once and Surah IKHLAS three times. After prayer, recite Astaghfar (seeking forgiveness) seventy times.
3. Recite Surah QADR twenty-one times during the night.

23rd Night of Ramadan (2nd Night of Lailat-ul-Qadr):

1. Offer 4 cycles of ritual prayer (2 sets of 2 raka’ each). In each raka’, after Surah FATIHA, recite Surah QADR once and Surah IKHLAS three times.

Remember that these acts of worship are meant to draw you closer to Allah, seek forgiveness, and benefit from the blessings of Lailat-ul-Qadr. It’s a time to seek spiritual growth and purification.

Special Acts for Lailat-ul-Qadr:

25th Night of Ramadan (3rd Night of Lailat-ul-Qadr):

1. Offer 8 cycles of ritual prayer (4 sets of 2 raka’ each). In each raka’, after Surah FATIHA, recite Surah QADR and Surah IKHLAS once. After completing this salah, recite the Kalima Tamjeed 70 times. The Kalima Tamjeed is: “Subhan Allahi Wal Hamdu Lillahi Wa La ilaaha illal laho Walla Hu Akbar. Wala Haowla Wala Quwwata illa Billa Hil Aliyil Azeem.”
2. Recite Surah YAASEEN once and Surah RAHMAAN once during the 23rd night.

27th Night of Ramadan (4th Night of Lailat-ul-Qadr):

1. In this night, offer 4 cycles of ritual prayer (2 sets of 2 raka’ each). After Surah FATIHA, recite Surah QADR once and Surah IKHLAS five times in each raka’. After completing this salat, recite the first Kalima Tayyab 100 times. The Kalima Tayyab is: “Laa ilaaha illal Laho Mohammadur Rasoolullah.”
2. Offer 4 cycles of ritual prayer (2 sets of 2 raka’ each). In each raka’, after Surah FATIHA, recite Surah QADR three times and Surah IKHLAS three times. After completing this salah, recite any Astaghfar (seeking forgiveness) 70 times.
3. Offer two cycles of ritual prayer (1 set of 2 raka’). In each raka’, after Surah FATIHA, recite Surah QADR once and Surah IKHLAS fifteen times. After the salah, recite the second Kalima Shaadat 70 times. The Kalima Shaadat is: “Ashadu Anlaa ilaaha illal Lahu Wa Ash Hadu Anna Mohammadan Abduhu Wa Rasoolohu.”
4. Recite Surah Dukhan for freedom from the punishment of the grave.
5. Recite Surah Fath seven times for the fulfillment of desires and wishes.

These special acts of worship are meant to invoke Allah’s mercy, forgiveness, and blessings during the blessed nights of Ramadan, especially Lailat-ul-Qadr. Engaging in these acts with sincerity and devotion can bring immense spiritual benefits and rewards.

27th Night of Ramadan (4th Night of Lailat-ul-Qadr):

1. Pray 12 cycles of ritual prayer (3 sets of 4 raka’ each). In each raka’, after Surah FATIHA, recite Surah QADR once and Surah IKHLAS fifteen times. After completing this salah, recite any Astaghfar (seeking forgiveness) 70 times.
2. Pray two cycles of ritual prayer (1 set of 2 raka’). In each raka’, after Surah FATIHA, recite Surah QADR three times and Surah IKHLAS 27 times. Plead to Allah for the forgiveness of sins.
3. Pray four cycles of ritual prayer (2 sets of 2 raka’ each). In each raka’, after Surah FATIHA, recite Surah TAKAASUR once and Surah IKHLAS three times. Whoever offers this salah will be saved from hardship at the time of death and may be freed from the punishment of the grave.
4. Pray two cycles of ritual prayer (1 set of 2 raka’). In each raka’, after Surah FATIHA, recite Surah IKHLAS seven times. After the salah, recite the following supplication seventy times: “ASTAGHFIRUL LAA HAL AZEEMAL LAZEE LAA ILAAHA ILLA HUWAL HAIY YUL QAYYOOMU WA ATOOBU ILAIH.” It is believed that Allah will pardon them and their parents, and angels will prepare Paradise for them.
5. Pray two cycles of ritual prayer (1 set of 2 raka’). In each raka’, after Surah FATIHA, recite Surah ALAM’NASHRAH once and Surah IKHLAS three times. After the salah, recite Surah QADR 27 times for unlimited spiritual rewards.
6. Pray four cycles of ritual prayer (1 set of 4 raka’). In each raka’, after Surah FATIHA, recite Surah QADR three times and Surah IKHLAS fifty times. After completing the salah, recite the following supplication once in prostration (sajdah): “SUBHAAN ALLAAHI WAL HAMDU LILLAAHI WALAA ILAAHA ILLAL LAAHU WALLAA HU AKBAR.” This act is believed to fulfill sincere wishes.
7. On this night, recite Surah Mulk seven times. This practice is considered effective for protection from punishment.

Engaging in these special acts of worship during the 27th night of Ramadan can bring immense spiritual benefits and blessings.

29th Night of Ramadan (5th Night of Lailat-ul-Qadr):

1. Pray four cycles of ritual prayer (2 sets of 2 raka’ each). In each raka’, after Surah FATIHA, recite Surah QADR once and Surah IKHLAS three times. After the salah, recite Surah ALAM’NASHRAH seventy times.
2. Offer four cycles of ritual prayer (2 sets of 2 raka’ each). In each raka’, after Surah FATIHA, recite Surah QADR once and Surah IKHLAS five times. After completing the salah, recite SALAAT-O-SALAAM (Darood Sharif) 100 times.
3. Recite Surah WAAQIAH seven times for an increase in sustenance (Rizq).

Also, on any night of Ramadan, after the Taraaweeh prayers, recite Surah QADR seven times. This practice is believed to safeguard from troubles and afflictions.

Furthermore, it is highly beneficial to perform Salat-Ul-Tasbih on this significant night. Refer to the instructions provided earlier for guidance on how to perform Salat-Ul-Tasbih.

Engaging in these acts of worship during the 29th night of Ramadan can bring spiritual rewards and blessings.

Funeral Prayer – Salatul Janazah:

Salatul Janazah is an obligatory collective duty (Fard Kafayah), meaning that if a group of people performs the prayer, the responsibility is fulfilled. However, if no one offers the prayer, all those who received the news but did not attend are considered sinful. The congregational aspect is not obligatory; even a single person’s prayer is sufficient. Denying the obligatory nature (fardiat) of this prayer is considered an act of disbelief (kufr).

The Salatul Janazah consists of two main parts:

1. Saying “Allahu Akbar” four times.
2. The standing position (Qayam), which includes three Sunnat Mukeda actions: reciting Sana (praise of Allah), sending Durood Shareef (blessings upon the Prophet), and making Duaa (supplication) for the deceased.

Here’s how to perform Salatul Janazah:

1. The person leading the prayer (Imam) and the followers (muqtadees) should intend, “I intend to offer the prayer for this deceased, seeking Allah’s pleasure, behind this Imam.”
2. Both the Imam and the muqtadees should raise their hands to their ears and place them beneath the navel as usual while saying “Allahu Akbar.” During the Sana, after “wa ta’ala jadduka,” one must recite “wa jalla sanauka wa laailaha gairuk.”
3. Without raising the hands, say “Allahu Akbar” and recite Duroode Ibraheem (blessings upon the Prophet).
4. Without raising the hands, say “Allahu Akbar” and make the supplication (duaa) for the deceased. The Imam should recite all the Takbeerat (Allahu Akbar) audibly, while the muqtadees should recite them softly. The remaining supplications are to be recited slowly by both the Imam and the muqtadees.
5. After the supplication, say “Allahu Akbar,” lower the hands, and then turn the head to both sides to offer salaam (peace) to the right and left.

Performing Salatul Janazah in this manner fulfills the religious duty of offering a respectful prayer for the deceased.

Sana:

Glory be to You, O Allah, and praise be to You. Blessed is Your name, and exalted is Your Majesty. There is none to be served besides You.

Duroode Ibraheemi:

O Allah, shower Your mercy upon Muhammad and the followers of Muhammad, just as You showered Your mercy upon Ibrahim and the followers of Ibrahim. You are Praiseworthy, Glorious.

O Allah, bestow Your blessings upon Muhammad and the followers of Muhammad, just as You bestowed Your blessings upon Ibrahim and the followers of Ibrahim. You are Praiseworthy, Glorious.

Duaa for an adult man or woman:

O Allah, forgive those of us who are alive and those of us who have passed away; those who are present and those who are absent; those who are young and those who are adults; our males and our females. O Allah, grant those who are alive the ability to live as followers of Islam, and those who have passed away, grant them the status of believers.

Duaa for a boy:

O Allah, make this child a source of our salvation, a means of reward and treasure for us, an intercessor for us, and accept their intercession.

Duaa for a girl:

O Allah, make this child a source of our salvation, a means of reward and treasure for us, an intercessor for us, and accept her intercession.

12 Guidelines for Janazah:

1. Some people pray while wearing shoes, and many pray Janazah while standing on shoes. If praying in shoes, they and the ground underneath must be pure. If standing on shoes, only the shoes need to be pure.
2. It’s preferable not to pray while standing on shoes. Standing directly on the earth is better. One may stand on a handkerchief.
3. The body of the deceased must be present; praying Janazah for an absent person is not valid.
4. It’s recommended for the Imam to stand in front of the deceased’s chest.
5. Multiple Janazah prayers can be conducted simultaneously. The deceased can be lined up so that their chests face the Imam or placed head-to-feet in a line.
6. Praying with three rows (saf) is preferable, as it’s mentioned that praying Janazah with three rows forgives sins.
7. In a group of seven people, one should lead, three stand in the first row, two in the second, and one in the last row.
8. The last row is considered the best in Janazah prayer.
9. If one missed some Takbeer (saying Allahu Akbar), they can complete them after the Imam’s salaam, without the supplications if shoulder lifting begins.
10. One can join Janazah prayer until the Imam’s salaam. After the Imam’s salaam, say Allahu Akbar three times and then salaam.
11. The supplications for a boy or girl can be recited for someone who died in a condition of madness from birth or before puberty.
12. A Muslim child whose majority body parts were born should receive Ghusl, Kafan, and Janazah. Otherwise, only Ghusl and burial are required. All children, whether born alive or dead, will be given names and will be resurrected on Judgment Day.

Order of Participating in the Janazah Procession:

1. Carrying the Janazah is an act of worship.
2. It’s Sunnah to carry the Janazah’s four legs for ten steps each. Start with the head-right leg, then the bottom right, head-left, and finally bottom left. This makes a total of forty steps.
3. It’s better to avoid standing on the Janazah.
4. Women should not join the Janazah procession.
5. If accompanying the Janazah, one should not leave without praying. Permission is needed to leave before or after the prayer.
6. A husband can carry his wife’s Janazah, lower her into the grave, and see her face without direct contact. A wife can perform Ghusl for her husband.

A SIMPLE GUIDE TO SALAAH NIYYATS

Fajr Salah (Morning Prayer):

Intention for the Two Sunnah (voluntary) Raka’ats before Fajr:

“I intend to perform two Raka’ats Sunnah Salah (prayer) before the Fajr (dawn) prayer, for the sake of Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Intention for the Two Fard (obligatory) Raka’ats of Fajr Salah:

“I intend to perform two Raka’ats Fard Salah of Fajr, for the sake of Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Zuhr Salah (Noon Prayer):

Intention for the Four Sunnah Raka’ats before the Fard of Zuhr:

“I intend to perform four Raka’ats Sunnah Salah of Zuhr before the obligatory prayer, for the sake of Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Intention for the Four Fard Raka’ats of Zuhr Salah:

“I intend to perform four Raka’ats Fard Salah of Zuhr, for the sake of Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Intention for the Two Sunnah Raka’ats after the Fard of Zuhr:

“I intend to perform two Raka’ats Sunnah Salah of Zuhr after the obligatory prayer, for the sake of Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Intention for the Two Nafl (voluntary) Raka’ats of Zuhr:

“I intend to perform two Raka’ats Nafl Salah for the sake of Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Asr Salah (Afternoon Prayer):

Intention for the Four Sunnah Raka’ats before the Fard of Asr:

“I intend to perform four Raka’ats Sunnah Salah of Asr before the obligatory prayer, for the sake of Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Intention for the Four Fard Raka’ats of Asr Salah:

“I intend to perform four Raka’ats Fard Salah of Asr, for the sake of Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Maghrib Salah (Evening Prayer):

Intention for the Three Fard Raka’ats of Maghrib Salah:

“I intend to perform three Raka’ats Fard Salah of Maghrib, for the sake of Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Intention for the Two Sunnah Raka’ats after the Fard of Maghrib:

“I intend to perform two Raka’ats Sunnah Salah of Maghrib after the obligatory prayer, for the sake of Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Intention for the Two Nafl Raka’ats of Maghrib:

“I intend to perform two Raka’ats Nafl Salah for the sake of Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Isha Salah (Night Prayer):

Intention for the Four Sunnah Raka’ats before the Fard of Isha:

“I intend to perform four Raka’ats Sunnah Salah of Isha before the obligatory prayer, for the sake of Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Intention for the Four Fard Raka’ats of Isha Salah:

“I intend to perform four Raka’ats Fard Salah of Isha, for the sake of Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Intention for the Two Sunnah Raka’ats after the Fard of Isha:

“I intend to perform two Raka’ats Sunnah Salah of Isha after the obligatory prayer, for the sake of Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Intention for the Two Nafl Raka’ats of Isha:

“I intend to perform two Raka’ats Nafil Salah for the sake of Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Intention for the Three Witr Raka’ats of Isha:

“I intend to perform three Raka’ats Witr Salah for Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Note: When performing Witr Salah in congregation (Jama’at), such as in the month of Ramadan, recite the additional phrases provided earlier.

Jumu’ah Salah (Friday Prayer):

Intention for the Four Sunnah Raka’ats before the Fard of Jumu’ah:

“I intend to perform four Raka’ats Sunnah Salah of Jumu’ah before the obligatory prayer, for the sake of Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Intention for the Fard of Jumu’ah Salah:

“I intend to perform two Raka’ats Fard Salah of Jumu’ah, in place of the obligatory Dhuhr prayer, behind this Imam, for the sake of Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Intention for the Four Sunnah Raka’ats after the Fard of Jumu’ah:

“I intend to perform four Raka’ats Sunnah Salah of Jumu’ah after the obligatory prayer, for the sake of Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Intention for the Two Sunnah Raka’ats of Jumu’ah following the Sunnah:

“I intend to perform two Raka’ats Sunnah Salah of Jumu’ah, after the Fard and Sunnah prayers, for the sake of Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Intention for the Two Nafil Raka’ats at the End:

“I intend to perform two Raka’ats Nafil Salah for Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Eid Salahs:

Intention for the Eid ul Fitr Prayer:

“I intend to perform two Raka’ats of Eid ul Fitr Salah, Wajib, along with six extra Takbeers, for the sake of Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Intention for the Eid ul Adha Prayer:

“I intend to perform two Raka’ats of Eid ul Adha Salah, Wajib, along with six extra Takbeers, for the sake of Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

Janazah Salah (Funeral Prayer):

Intention for Janazah Salah:

“I intend to perform the Janazah Salah with four Takbeers, Glorification of Allah, sending blessings upon the Prophet Muhammad (peace be upon him), and supplication for the deceased. I am following this Imam, facing the direction of the Ka’aba. Allahu Akbar.”

If the deceased is female, replace “ذاِۡۡل” with “ذالم” in the intention.

If the deceased is a non-pubescent boy, use “Haadhas Sabiy-yi” in the intention.

If the deceased is a non-pubescent girl, use “Haadhi-his Sabiy-yati” in the intention.

Taraweeh Salah (Nightly Ramadan Prayer):

Intention for Taraweeh Salah:

“I intend to perform two Raka’ats of Taraweeh Salah, following the Sunnah of the Prophet Muhammad (peace be upon him), for the sake of Allah Almighty, facing the direction of the Ka’aba. Allahu Akbar.”

If praying behind an Imam, the intention remains the same as other Salahs.

Please note that these translations are approximations and may need to be verified for accuracy by someone proficient in the specific religious terminology.