AA GAYE AA GAYE MUSTAFA AA GAYE NAAT LYRICS

Aa Gaye Aa Gaye Mustafa Aa Gaye
Aaj Dunia Main Khair-Ul-Wara Aa Gaye

Bazm-E-Konain Main Har Taraf Shoor Hay
Mustafa Aa Gaye Mujtaba Aa Gaye

Arsh Walay Mubarak Dainy Lagay
Farsh Walo Habib-E-Khuda Aa Gaye

Koon Daita Hay Dainy Ko Moonh Chahaye
Dainay Wala Hay Sacha Hamara Nabi
Kia Khabar Kitnay Taray Khilay Chup Gaye
Par Naan Dobay Naan Doba Hamara Nabi

Har Taraf Hay Niazi Saman Eid Ka
Mustafa Aa Gaye Mujhtaba Aa Gaye

Har Taraf Teergi Thi Na Thi Roshni
Aap Aaye To Sub Ko Mili Roshni.

Khilkate Awaleen Khatamal Mursaleen
Aap Pehli Kiran Aakhri Roshni.

Mustafa Ki Men Tauseef Karta Raha
Umar Bhar Mere Ghar Men Rahi Roshni.

To Do Jahan Ka Ujala Hamara Nabi
Hai Bari Shaan Wala Hamra Nabi.

Aa Gaye Aa Gaye Mustafa Aa Gaye
Aaj Dunia Main Khair-Ul-Wara Aa Gaye..

Introduction:

Umrah is a sacred Islamic pilgrimage that symbolizes a deep love and devotion to Allah (SWT). It is deeply rooted in the teachings of the Holy Prophet (PBUH) and his Sunnah, serving as a visit to the House of Allah (SWT). Unlike the ‘greater pilgrimage’ of Hajj, Umrah is often referred to as a ‘minor pilgrimage,’ but it holds immense significance and merit in the eyes of Allah (SWT).

In this article, you will find a comprehensive and straightforward guide to Umrah, which includes instructions on how to don the Ihram garment and an overview of the rituals involved in Umrah, all presented in an easily understandable manner.

A Detailed Guide to Umrah:

The term “Umrah” is derived from the Arabic word “I’timaar,” which means a visit. Therefore, in Islamic terminology, Umrah signifies a visit to the Kaaba, the act of circumambulating it (known as Tawaaf), and the symbolic journey between Safa and Marwah, performed seven times. Upon completing these rituals, a pilgrim concludes their Umrah by either shaving or trimming their hair. It’s important to note that Umrah can be performed separately from Hajj and on any day of the year.

Unlike Hajj, which has specific fixed dates, Umrah is not bound by a particular time frame and can be undertaken at any time throughout the year. This flexibility allows Muslims to embark on their Umrah journey when it is most convenient for them, making it a spiritually enriching experience that can be tailored to individual circumstances.

The Four Rites of Umrah Made Simple

(1) Wearing Ihram Garments and Intention:

Before reaching a designated point called the Miqat, you must change into special clothing known as Ihram garments. These garments symbolize your state of consecration and humility. While approaching the Miqat, you perform a brief two-unit prayer called Salah and declare your intention (Niyyah) for Umrah. During this time, you recite the Talbiyah prayer frequently, affirming your readiness for the sacred journey.

(2)Tawaf-al-Umrah:

Upon arriving in Mecca, your first significant act is Tawaf-al-Umrah. This involves circling the Kaaba, the sacred black cube in the center of the Masjid al-Haram, seven times in a counterclockwise direction. After completing the Tawaf, it’s recommended to offer a two-unit prayer (Rakahs) near a special place called Maqam-e-Ibrahim.

(3) Sa’i of Safa and Marwah:

Following Tawaf, you’ll proceed to Safa and Marwah, two small hills within the Masjid al-Haram. Here, you perform Sa’i, which entails walking seven times between these two points. This act commemorates the search for water by Hagar, the wife of Prophet Ibrahim, and is a symbol of faith and perseverance.

(4) Shaving or Clipping of Hair:

After completing Sa’i, the final step is to either shave your head (known as Halq) if you’re a man or clip a small portion of your hair (known as Taqsir) if you’re a woman. This act signifies humility and purification. It also marks the end of your Umrah pilgrimage and allows you to exit the state of Ihram, the consecrated state you entered before.

These are the four main rites of Umrah, offering a clear and detailed understanding of each step in the pilgrimage.

Ihram Preparation

Before embarking on your Umrah journey, there are important steps to follow to ensure you’re spiritually and physically ready:

Purity and Cleanliness: Ensure that you are clean and pure both physically and spiritually.
Personal Grooming: Trim your nails and remove any hair under your armpits and below your navel. This step is part of personal hygiene and preparation for entering the state of Ihram.
Ghusl (Full Body Ritual Bath): It is highly recommended to take a ritual bath (Ghusl) as a Sunnah practice before entering the state of Ihram. This bath symbolizes purification and readiness for the sacred journey. Make sure to perform Ghusl properly, cleansing your entire body.
Wudhu (Ablution): If you cannot perform Ghusl for any reason, performing Wudhu (ablution) is an acceptable alternative. This involves washing specific parts of the body, including the face, hands, and feet, as a form of purification.
Fragrance Use: Men can apply fragrance (Attar or perfume) to their heads and beards, but they should avoid applying it directly to their Ihram garments. This step adds a pleasant scent and is a part of the preparation.
Perform these Acts at Home: It’s important to complete these acts of physical purity and preparation at your place of residence before departing for Makkah, especially if you are traveling by air.

These preparations ensure that you are in a state of physical and spiritual readiness to enter the consecrated state of Ihram, which is the first stage of your Umrah journey.

1. Rite Entering the State of Ihram

Purification: After ensuring your physical cleanliness, it’s time to put on your Ihram garments. Ihram is a simple, white, seamless cloth that is worn during the pilgrimage. For men, it consists of two pieces:

Izar: This is the lower piece, which wraps around the waist and covers the lower part of the body.

Rida: This is the upper piece, draped over the upper body like a shawl. To wear it, pass it underneath your right arm and place it on your left shoulder, leaving your right shoulder bare. This is the distinctive appearance of someone in the state of Ihram.

Footwear: Wear light sandals that do not cover the heel and ankle. According to the Hanafi School of Thought, the top part of your foot should also remain exposed.

Timing: You should put on your Ihram attire before crossing the designated Miqat boundary. Since most travelers to Saudi Arabia fly, it’s a good idea to wear your Ihram garments at the airport before your departure. If your journey includes stops along the way to Makkah, you can change during those layovers. However, if your journey is non-stop, it is advised to change into Ihram at the airport before your flight.

Changing Location: After you’ve checked in for your flight, you can change in a prayer room or a restroom. It’s worth noting that airplane restrooms are usually small and not very comfortable for changing. Additionally, there might be other passengers intending to do the same, leading to overcrowding. Therefore, changing into your Ihram garments at the airport is often more convenient.

Full Ihram Requirements: Ensure that you have changed into your Ihram garments and have met all the requirements of Ihram before you approach the Miqat boundary. This means you should not be wearing any headwear, underwear, or socks, as these items would violate the conditions of Ihram.

By following these steps, you’ll properly enter the sacred state of Ihram, ready to commence your Umrah journey.

Step 1: Dress Code for Women

Women’s attire for Umrah is expected to be modest and in line with Islamic guidelines. Here are the key aspects of the dress code:

Modesty: Women should wear modest clothing that covers their entire body. This includes wearing garments that extend from the head to the feet.

Head Covering: Women are required to cover their heads. This typically involves wearing a headscarf or hijab to conceal the hair.

Face and Hands: Unlike men, women are allowed to keep their faces and hands visible. These areas do not need to be covered.

Socks: Women are permitted to wear socks as part of their attire.

Note: The state of Ihram, with its specific attire, is not applicable if you plan to visit Madinah before heading to Makkah. In such cases, you will wear your Ihram garments when leaving Madinah for Makkah, as the state of Ihram is typically assumed when you are closer to Makkah and its designated boundaries.

Step 2: Salah Al-Ihram (The Prayer of Consecration)

Before officially entering the state of Ihram, it is a recommended Sunnah practice to perform a two-unit prayer known as Salah Al-Ihram. Here are the key aspects of this prayer:

Intention (Niyyah): The intention for Salah Al-Ihram is to offer 2 Nafl (voluntary units of prayer) with the specific purpose of consecrating yourself for the sacred journey of Umrah. It’s important to make this intention clear in your heart.

Attire: Unlike when you are in the state of Ihram, you may cover your head during Salah Al-Ihram. You are not yet in the formal state of Ihram.

Recitation: In the first unit (Rakat) of this prayer, it is recommended to recite Surah Al-Kafirun (Surah 109). In the second Rakat, it is recommended to recite Surah Al-Ikhlas (Surah 112). However, you have the flexibility to recite other Surahs if you prefer.

Supplication (Dua): After completing the two Rakats of Salah Al-Ihram, it is customary to make supplications. You can use this moment to ask for guidance, blessings, and a safe and successful journey for your Umrah.

Performing Salah Al-Ihram is a meaningful step that signifies your readiness and intention to embark on the spiritual journey of Umrah. It is a Sunnah practice and serves as a way to seek blessings and guidance from Allah before entering the formal state of Ihram.

Step 3: Making the Intention (Niyyah)

As you approach the Miqat, which is a designated boundary before entering the sacred precincts of Makkah, it’s crucial to make a sincere and clear intention (Niyyah) for Umrah. This intention signifies your commitment to perform Umrah. Here’s how you can do it:

Verbal and Internal Intention: It is recommended to make your intention both verbally and internally. This means you should say your intention out loud and also firmly establish it in your heart.

Supplication (Dua):

While making the intention, you may use the following Arabic phrases as a form of Niyyah for Umrah:

اللَّهُمَّ إنّي أُرِيدُ الْعُمْرَةَ فَيَسِرْهَا لِي وَتَقَبَّلْهَا مِنِّي

“Labbayka llāhumma ‘umratan” – Meaning, “O Allah, here I am to perform Umrah.”

“Allāhumma innī urīdu l-‘umrata” – Meaning, “O Allah, I intend to perform Umrah.”

“Allāhumma innī urīdu l-‘umrata fa yassirhā lī wa taqabbalhā minnī” – Meaning, “O Allah, I intend to perform Umrah, so accept it from me and make it easy for me.”

By making this intention, you express your sincere dedication to the pilgrimage of Umrah, seeking Allah’s acceptance and blessings for a smooth and meaningful journey.

Step 4: Reciting Talbiyah

Before officially entering into the state of Ihram, it is essential to recite the Talbiyah prayer. The recitation of Talbiyah is a significant step to validate your intention for Umrah. Here’s what you need to know:

Importance of Talbiyah: Reciting Talbiyah is a fundamental part of the Umrah pilgrimage. It signifies your readiness and dedication to perform Umrah.

Method of Recitation:

The Talbiyah prayer is recited as follows:

“لَبَّيْكَ اللهُمَّ لَبَّيْكَ – لَبَّيْكَ لَا شَرِيْكَ لَكَ لَبَّيْكَ – إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ – لَا شَرِيْكَ لَكَ”

(Labbayka llāhumma labbayk(a), labbayka lā sharīka laka labbayk(a), inna l-ḥamda wa n-ni’mata, laka wa l-mulk(a), lā sharīka lak).

Sunni Schools’ Differences:

Note that there are variations in the importance assigned to reciting Talbiyah among different Sunni schools of thought. According to the Hanafi and Maliki schools, reciting Talbiyah is considered Wajib (mandatory). In contrast, the Shafi’i and Hanbali schools consider it Sunnah (recommended).

Entering the State of Ihram:

After reciting Talbiyah, you officially enter the state of Ihram, becoming a Muhrim. It is crucial to be aware of the rules and prohibitions associated with being in the state of Ihram. Any violations may require a penalty known as Damm or Sadaqah.

Additional Acts:

After reciting Talbiyah, it is a good practice to send blessings upon the Prophet Muhammad (peace be upon him) and make supplications (Dua) for yourself and others. You should continue reciting Talbiyah until you reach one of the doors of Masjid Al-Haram in Makkah.

Reciting Talbiyah is a meaningful act that marks the beginning of your sacred Umrah journey, expressing your submission and devotion to Allah’s service.

Step 5: Entering the Haram of Makkah

As you recite the Talbiyah prayer and approach Masjid Al-Haram in Makkah, it’s important to be mindful of the sacredness of this area and adhere to certain rules and etiquettes:

Entering with the Right Foot: When you step into the precincts of Masjid Al-Haram, do so with your right foot first. The preferred entrance is often through Bab as-Salam, one of the gates of the mosque.

The Haram of Makkah: The Haram of Makkah is a sacred area that extends for several miles in all directions around the holy city. Within this boundary, certain actions are strictly forbidden, including:

Trimming Vegetation: It is prohibited to trim or damage any vegetation such as grass or trees within the Haram. This rule is in place to preserve the natural sanctity of the area.

Carrying Weapons: Carrying weapons within the Haram is strictly prohibited. This prohibition helps maintain the peaceful and sacred atmosphere of the holy city.

Harming Wildlife: You are not allowed to harm or even disturb any wild animals within the Haram. This includes not scaring them or causing them any harm.

Misbehavior: Any form of misbehavior or disruptive conduct is not tolerated within the Haram. You are expected to show the utmost respect and reverence for the holy site.

It is essential to respect and uphold these rules and regulations to honor the sanctity of Makkah. The Haram of Makkah is a place of spiritual significance, and adherence to these guidelines is an integral part of your Umrah journey.

Step 6: Conditions for an Additional Umrah

If you have completed your Umrah and wish to perform another one, there are specific conditions to follow:

Leaving the Haram Boundary: To perform an additional Umrah, you must first exit the boundary of the Haram (the sacred precinct of Makkah). The Haram boundary extends several miles around the city.

Wearing Ihram Again: Once you are outside the Haram boundary, you need to wear the Ihram garments again to enter into the state of Ihram for your second Umrah.

Entering Masjid Aisha: To make this process more convenient, you can go to a nearby point called Masjid Aisha. This mosque is situated just outside the Haram boundary and is a common starting point for those wishing to perform an additional Umrah.

Transportation Facilities: You can utilize transportation facilities available near Masjid Al-Haram to reach Masjid Aisha. These facilities are designed to make it easier for pilgrims to transition from one Umrah to another.

By adhering to these conditions, you can perform an additional Umrah after completing your initial one. This allows you to maximize the spiritual benefits of your journey in Makkah.

Step 7: Entering Makkah

As you enter the sacred city of Makkah, it’s a special moment to seek blessings and protection. You can recite the following supplication in Arabic:

“اَللَّهُمَّ هَذَا حَرَمُكَ وَأَمْنُكَ فَحَرِّمْنِي عَلَى النَّارِ. وَأَمِنِّي مِنْ عَذَابِكَ يَوْمَ تَبْعَثُ عِبَادَكَ، وَاجْعَلْنِي مِنْ أَوْلِيَائِكَ وَأَهْلِ طَاعَتِكَ”

Allāhumma hādhā ḥaramuka wa amnuka fa ḥarrimnī ‘ala-n-Nār, wa amminnī min ‘adhābika yawma tab’athu ‘ibādak, wa j‘alnī min awliyā’ika wa ahli ṭā’atik.

This supplication can be translated as:

“O Allah, this is Your sanctuary and security, so make me unlawful to Hell-Fire, make me safe from Your punishment on the day You resurrect Your servants, and make me one of Your friends and one of the people who obey You.”

Reciting this supplication upon entering Makkah is a moment of reflection, humility, and seeking Allah’s protection and blessings as you embark on your spiritual journey in this sacred city. It is a beautiful way to start your time in Makkah with a sincere prayer for guidance and safety.

Step 8: Entering Masjid Al-Haram

As you approach Masjid Al-Haram, the Grand Mosque of Makkah, and make your way towards the Kaaba, you should engage in supplication to Allah. Here is a supplication that is typically recited before entering any mosque:

اللَّهُمَّ اغْفِرْ لِي وَافْتَحْ لِي أَبْوَابَ رَحْمَتِكَ

(Allah humma aftah li abwabe rahmate ka).

This supplication can be translated as: “Oh Allah! Open the doors of Your Mercy for me.”

أَعُوذُ بِاللَّهِ الْعَظِيمِ، وَبِوَجْهِهِ الكَرِيمِ، وَسُلْطَانِهِ الْقَدِيمِ، مِنَ الشَّيْطَانِ الرَّحِيمِ

A‘ūdhu bi-llāhi-l-Aẓīm, wa bi-wajhihi-l-karīm, wa sulṭānihi-l-qadīm, mina-sh-Shayṭāni-r-rajīm.

I seek protection in Allah the Tremendous, His Noble Countenance, and His pre-eternal Sovereign Might from Satan the rejected.

It is a humble request for Allah’s blessings and mercy as you enter the sacred precincts of Masjid Al-Haram.

Additional Rules in Masjid Al-Haram:

Tahiyatul Masjid: It is not necessary to perform Tahiyatul Masjid (praying two Rakahs to greet the mosque) upon entering Masjid Al-Haram because your upcoming Tawaf (circumambulation of the Kaaba) will serve this purpose. However, you may perform Tahiyatul Masjid if you are not planning to perform Tawaf immediately.

Walking in the Mosque: You are allowed to walk across the prayer area in Masjid Al-Haram. However, it’s advisable to avoid walking directly in front of people who are in prostration (Sujood) during their prayers, as this can disturb their concentration.

By following these guidelines, you can enter Masjid Al-Haram with reverence and respect, and you will have the opportunity to engage in prayers and rituals as you embark on your spiritual journey in this holy place.

Step 9: First Sight of Kaaba

As you enter Masjid Al-Haram and approach the Mataf area, which is the open space where Tawaf (circumambulation of the Kaaba) is performed, you should lower your gaze in humility and reverence. Once you reach the Mataf area and lift your gaze, you will have your first sight of the Kaaba, the most sacred structure in Islam. At this moment:

Raise Your Hands in Dua:

Lift your hands in prayer with full pure intentions and sincerity. This is a special moment, and your supplications at this point are highly regarded. It’s a time to pour out your heart’s desires and requests to Allah.

Recite Salawat Upon the Prophet Muhammad:

While making your supplications, it is recommended to recite Salawat upon the Prophet Muhammad (peace be upon him). This act of sending blessings upon the Prophet is highly esteemed and carries great significance in Islamic tradition.

Recite “Allahu Akbar” and “La ilaha illa-llah”:

You can also recite the phrases

“اللّٰهُ أَكْبَرُ. اللّٰهُ أَكْبَرُ . لَآ اِلَهَ اِلَّا اللّٰه”

(Allāhu akbar. Allāhu akbar. Lā ilāha illa-llāh),

which mean “Allah is the Greatest. Allah is the Greatest. There is no God except Allah.”

Additional Supplications:

It is a Sunnah practice to recite the following supplications:

“اللّهُمَّ زِدْ أَهْلَ هَذَا الْبَيْتَ تَشْرِيفًا وَتَعْظِيمًا وَتَكْرِيمًا وَمَهَابَةً، وَزِدْ مَنْ شَرَّفَهُ وَكَرَّمَهُ مِمَّنْ حَجَّهُ أَوْ اعْتَمَرَهُ تَشْرِيفًا وَتَكْرِيمًا وَتَعْظِيمًا وَبِرًّا”

(Allāhumma zid hādhā-l-Bayta tashrīfan wa ta’ẓīman wa takrīman wa mahābah, wa zid man sharrafahu wa karramahu mimman ḥajjahu awi-’tamarahu tashrīfan wa takrīman wa ta’ẓīman wa birrā).

“اَللَّهُمَّ أَنْتَ السَّلاَمُ وَمِنْكَ السَّلَامُ، حَيِّنَا رَبَّنَا بِالسَّلاَمِ”

(Allāhumma Anta-s-Salāmu wa minka-s-salām, ḥayyinā Rabbanā bi-s-salām).

These supplications are made as an expression of your awe and devotion upon seeing the Kaaba for the first time. It is believed that prayers made at this sacred moment are particularly accepted by Allah.

Rite 2: Tawaf Al-Umrah

Understanding the Significance and Types of Tawaf in Hajj and Umrah

Introduction: Tawaf is a sacred ritual in Islam involving the circumambulation of the Ka’bah, located in the holy city of Mecca. Pilgrims perform Tawaf during both Hajj and Umrah, moving around the Ka’bah in a counterclockwise direction. This act symbolizes the unity of believers and their devotion to the worship of the One God, Allah. In this article, we will explore the various types of Tawaf and their significance.

The Seven Types of Tawaf:

Tawaf Qudum (Tawaf of Arrival):

Pilgrims who start their journey from outside the specified boundary known as Meeqat perform Tawaf Qudum.

It is a Sunnah (commendable practice) for those performing Hajj Ifrad and Hajj Qiran.

This Tawaf is also known as Tawaf Tahiyya and Tawaf Ul Liqa.

Tawaf Ziyarah (Tawaf of Visitation):

Tawaf Ziyarah is also referred to as Tawaf Rukn, Tawaf Wajib, and Tawaf Yaum Un Nahr.

It is an essential component of Hajj, and Hajj is not considered complete without it.

Pilgrims perform this Tawaf from the beginning of the 10th Dhul Hijjah to the 12th Dhul Hijjah.

Tawaf Wadaa (Farewell Tawaf):

Also known as Tawaf Sadar and Tawaf Rukhsat, Tawaf Wadaa is obligatory for pilgrims who entered Mecca from outside Meeqat (Afaqi).

There is no specific time limit for performing this Tawaf, and it can be done at any point in one’s life. However, it is recommended to perform it when leaving Mecca Mukarramah.

Tawaf Tahiyyatul Masjid (Tawaf of Greeting the Mosque):

This Tawaf is recommended for individuals entering the Masjid al-Haram (the Grand Mosque) in Mecca.

Tawaf-E-Umrah (Tawaf of Umrah):

Tawaf-E-Umrah is a mandatory Tawaf performed specifically during the Umrah pilgrimage.

Tawaf Nafl (Voluntary Tawaf):

Pilgrims can perform Tawaf Nafl at any time.

For those entering Mecca from outside Meeqat (Aafaqi), this Tawaf is considered better than offering voluntary Nafl Salah (prayer).

The rewards of Tawaf Nafl are highly regarded, so it is encouraged to perform it frequently while in Mecca Mukarramah.

Tawaf Nadhar (Tawaf of Vow):

Tawaf Nadhar is obligatory for those who make a vow (Nadhar) to perform Tawaf.

Tawaf is a fundamental ritual in Hajj and Umrah, symbolizing the unity and devotion of Muslim pilgrims to Allah. The different types of Tawaf serve specific purposes and are performed at various times during the pilgrimage. Understanding these types of Tawaf enhances the spiritual journey and connection with the divine during this sacred pilgrimage to the Ka’bah.

Tawaf Al-Umrah is a crucial part of the Umrah pilgrimage, and there are specific rules and guidelines you must follow to perform it correctly:

Performing Tawaf Yourself: It is essential to perform Tawaf personally. You cannot delegate someone else to perform it on your behalf.

Making Niyyah (Intention): Before beginning Tawaf, you must make a clear and sincere intention (Niyyah) to perform the Tawaf as part of your Umrah pilgrimage.

Performing Tawaf at Masjid Al-Haram: Tawaf Al-Umrah should be performed within the precincts of Masjid Al-Haram, the Grand Mosque in Makkah.

Ablution (Wudhu): You must be in a state of ritual purity by performing ablution (Wudhu) before entering the mosque. Both men and women should have Wudhu to participate in Tawaf.

Menstruation for Women: Women should not be menstruating during Tawaf, as this is a condition for their participation. They should also be in a state of Wudhu.

Concealing the Awrah: It is crucial for both men and women to dress modestly and cover their Awrah (private parts) during Tawaf. Women should ensure they are appropriately covered according to Islamic guidelines.

Starting from Hajar Al-Aswad: Tawaf begins at the Black Stone (Hajar Al-Aswad). You should start Tawaf by facing the Kaaba and beginning from this point.

Anti-Clockwise Direction: Tawaf should be performed in an anti-clockwise direction, meaning you walk around the Kaaba counterclockwise.

Avoiding the Hatim: While performing Tawaf, you should avoid entering the Hatim, which is the semi-circular area outside of the Kaaba. Tawaf should be done around the Kaaba itself.

Performing Tawaf by Foot: Whenever possible, it is recommended to perform Tawaf by walking on foot. However, if you are unable to do so due to crowds or other factors, you can perform it while seated in a wheelchair or by other means.

Seven Circles: Tawaf consists of seven rounds or circles around the Kaaba. Each circle represents a significant aspect of devotion and faith.

Two Rakats of Salah After Tawaf: After completing Tawaf, it is Sunnah (recommended) to perform two Rakats of Salah (prayer) near the Maqam-e-Ibrahim, a place close to the Kaaba. This is a special act of worship to mark the completion of Tawaf.

Following these rules and guidelines ensures that your Tawaf Al-Umrah is performed correctly and in accordance with Islamic tradition, allowing you to fulfill this important step of your Umrah pilgrimage.

Step 10: Starting Point for Tawaf

Initiating your Tawaf correctly is essential, and it begins from a specific point near the Kaaba known as the Hajar Al-Aswad, which is the Black Stone. To find this starting point:

Identify the Hajar Al-Aswad Corner: Look for the corner of the Kaaba where the Hajar Al-Aswad is located. This corner is recognizable by facing a single minaret.

Use the Mosque Wall Indicator: For your convenience, there is often a single light on the mosque wall opposite the Kaaba that indicates where to begin your Tawaf. This light serves as a helpful marker.

Stand Facing Kaaba: Position yourself at the starting point indicated by the light, facing the Kaaba. Make sure the Hajar Al-Aswad is on your right side.

The Starting Point is Shawt: This starting point for each circuit of Tawaf is referred to as “Shawt.” It is where you commence your Tawaf by circumambulating the Kaaba counterclockwise.

By starting your Tawaf from the correct point, you ensure that you are following the prescribed path of devotion and that your Tawaf is in accordance with Islamic tradition. This precise beginning sets the tone for your entire Tawaf ritual.

Step 11: Intention for Tawaf

Before you begin your Tawaf, it is essential to make a sincere intention (Niyyah) for performing this act of worship. Your intention should be solely for the sake of Allah. You can express your intention by saying the following supplication in Arabic:

“اللَّهُمَّ إِنِّيْ أُرِيْدُ طَوَافَ بَيْتِكَ الْحَرَامِ فَيَسِّرْهُ لِيْ وَتَقَبَّلْهُ مِنِّيْ”

(Allāhumma innī urīdu l-ṭawwafa baytika l-ḥarāmi fa yassirhu lī wa taqabbalhu minnī).

This supplication can be translated as: “O Allah, I intend to perform Tawaf of the Sacred Mosque, so accept it from me and make it easy for me.”

By making this intention, you declare your purpose of circumambulating the Kaaba as an act of devotion and worship solely for Allah’s pleasure. This intention is a significant and heartfelt part of your Tawaf ritual.

Step 12: Kissing, Touching, or Saluting Hajar Al-Aswad (Istilam)

When you approach the corner of the Kaaba where the Hajar Al-Aswad (the Black Stone) is located, it’s a significant moment during your Tawaf. Here’s how to perform Istilam (kissing, touching, or saluting the Black Stone):

Approach Hajar Al-Aswad: As you get closer to the Hajar Al-Aswad corner, keep in mind that it is a crowded area, and reaching the stone may be challenging due to the number of pilgrims. Exercise patience and wait for your turn.

Place Your Hands on Hajar Al-Aswad: When you are near enough, gently place your right hand on the Hajar Al-Aswad. This stone is considered sacred and is an important part of the Tawaf ritual.

Kiss Hajar Al-Aswad: If possible, kiss the Hajar Al-Aswad by lightly placing your lips between your hands that are already on the stone. While doing this, say “Bismillahi Wallahu Akbar,” which means “In the name of Allah, Allah is the greatest.” According to some scholars, if you have the opportunity, you can kiss it three times.

Touching and Kissing Your Hands: If it’s too crowded or challenging to directly kiss the Black Stone, you can touch the stone with your right hand or both hands and then kiss your hand(s) as an alternative. Maintain the same invocation, “Bismillahi Wallahu Akbar,” while doing this.

Facing Hajar Al-Aswad and Raising Hands: If even touching the stone is not feasible due to the crowd, you should face the Hajar Al-Aswad and raise your hands up to your earlobes. Keep your palms facing the Black Stone, similar to the posture when beginning Salah (prayer). At this point, recite “Bismillahi Wallahu Akbar.” Following this, you may kiss your palm as an act of reverence.

Reciting Dua During Tawaf: In each circuit of Tawaf, when you come parallel to Hajar Al-Aswad, you may recite the following supplication attributed to Hazrat Ali:

“سْمِ اللَّهِ وَاللّٰهُ أَكْبَرُ، اللَّهُمَّ إِيْمَاناً بِكَ وَتَصْدِيْقاً بِكِتَابِكَ، وَوَفَاءً بِعَهْدِكَ، وَاتِّبَاعاً لِسُنَّةِ نَبِيِّكَ مُحَمَّدْ”

(Bismi llāhi wa llāhu akbar, Allāhumma īmānan bika wa taṣdīqan bi kitābika wa wafā’an bi ahdika wattibā’an li sunnati nabiyyika Muḥammadin).

This supplication expresses your faith in Allah, belief in His book, commitment to His covenant, and your dedication to following the Sunnah of the Prophet Muhammad (peace be upon him).

Performing Istilam at the Hajar Al-Aswad is a symbolic and spiritually significant act during Tawaf, signifying your devotion and reverence for the sacredness of the Kaaba and the rituals of Umrah.

Step 13: Starting Tawaf

As you approach the Hajar Al-Aswad (the Black Stone) corner to begin your Tawaf, here’s how to initiate the first circuit with clarity:

Position Yourself to the Right: After performing Istilam (kissing, touching, or saluting the Black Stone), move to your right side, ensuring that the Kaaba is on your left.

Anti-Clockwise Direction: Begin walking in an anti-clockwise direction around the Kaaba. This means you will encircle the Kaaba counterclockwise as part of your Tawaf.

Maintain the Circuit Path: While performing your circuit, be mindful not to walk through the area known as Hijar Ismail. This area is a semi-circular space adjacent to the Kaaba, but it is not included in the Tawaf path.

Avoid Invalidating the Circuit: It’s crucial to stay within the designated circuit path to ensure that your Tawaf is valid. If you accidentally move through Hijar Ismail during the circuit, the circuit will not count, and you will need to repeat it.

By following these steps, you can commence your Tawaf correctly and ensure that your circuits are performed in the prescribed manner. Tawaf is an integral part of the Umrah pilgrimage, and performing it accurately is essential to fulfill the religious obligations associated with it.

Step 14: Raml (Brisk Walking)

Raml is a practice specifically for men and is observed during the first three circuits of Tawaf. It involves walking briskly, lifting the legs with energy, and protruding the chest slightly. However, there are important considerations to keep in mind:

Gender-Specific Practice: Raml is an act exclusively performed by men. Women do not engage in this practice during Tawaf.

First Three Circuits: Raml is practiced only during the initial three circuits of Tawaf. During the remaining circuits, regular walking is observed.

Mindful of Others: While performing Raml, it is crucial to exercise caution and consideration for others. Raml should be done without causing inconvenience or harm to fellow pilgrims.

Respectful and Tolerant Behavior: Pilgrims should avoid aggressive or competitive behavior while engaging in Raml. The practice should be carried out in a respectful and tolerant manner.

Appropriate Conditions: Raml is most suitable when there is sufficient space, and the area is not congested. It should not disrupt the flow of Tawaf for others.

Maintaining Reverence: Despite the brisk pace, pilgrims should maintain a sense of reverence and devotion during Raml. It is a physical expression of dedication to the rituals of Umrah.

Remember that Raml is a Sunnah practice, not a mandatory one, during Tawaf. It adds an additional layer of spiritual significance to the Tawaf ritual and should be performed thoughtfully and considerately in the designated circumstances.

Step 15: Dhikr (Remembrance) and Dua (Supplication)

During the circuits of Tawaf, it’s a profoundly spiritual moment to remember Allah and offer supplications with sincere devotion. Here are important guidelines for engaging in Dhikr and Dua during Tawaf:

Sincerity and Devotion: Approach this sacred act with utmost sincerity and devotion. Your prayers and supplications during Tawaf are a special opportunity for Allah to accept and answer your heartfelt requests.

Reciting Known Duas: While performing Tawaf, you are encouraged to recite prayers and supplications of your choice. It’s essential to recite Duas whose meanings you understand and resonate with. Avoid using a Dua book if you do not comprehend the meanings, as the emphasis is on a heartfelt connection with Allah.

Personal Language: Feel free to supplicate in your preferred language, the one in which you feel most comfortable expressing your thoughts and desires to Allah. The sincerity of your heart matters more than the language you use.

Memorizing Quranic and Prophetic Duas: If you wish to recite Quranic verses and Prophetic Duas, it is advisable to memorize them and understand their meanings. This deepens your connection and enhances the impact of your supplications.

Sending Salawat upon Prophet Muhammad: Along with your personal supplications, it is highly recommended to send Salawat (blessings and peace) upon the Prophet Muhammad (peace be upon him) during Tawaf. This act of sending blessings upon the Prophet is a way to seek Allah’s blessings and connect with the Prophet’s noble legacy.

Avoid Rushing: Take your time during Tawaf to engage in Dhikr and Dua. Avoid rushing through this spiritual act. Allow yourself to be fully present in the moment and focus on your connection with Allah.

Remember that Tawaf is a deeply spiritual and reverent ritual in Umrah. Your Dhikr and Dua during Tawaf are moments of intimate connection with Allah, and they should be conducted with genuine sincerity and humility.

Step 16: Rukn Al-Yamani and Dua

As you continue your Tawaf, you will reach Rukn Al-Yamani, which is the corner preceding the Hajar Al-Aswad (the Black Stone). During this part of the Tawaf, you have an opportunity to engage in a special practice and recite a specific Dua. Here’s how to proceed:

Rukn Al-Yamani: As you approach Rukn Al-Yamani, be mindful of its significance. This corner is located just before reaching the Hajar Al-Aswad corner.

Touching Hajar Al-Aswad: Ideally, when there is no congestion, you should extend your right hand or both hands towards Hajar Al-Aswad and gently touch it while saying ‘Allahu Akbar’ (Allah is the Greatest). This act symbolizes your reverence for the Black Stone.

Congestion Considerations: In crowded situations, which are common during Tawaf, it may be challenging to touch Hajar Al-Aswad. If that’s the case, continue moving forward without reciting or gesturing. Do so with patience and understanding.

Recite a Sunnah Dua: Between Rukn Al-Yamani and Hajar Al-Aswad, it is recommended to recite the following Dua:

“رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ”

(Rabbanā ātinā fi d-dunyā ḥasanatan wafi l-ākhirati ḥasanatan wa qinā ‘adhāba n-nār)

which means “O our Lord, grant us the good of this world, the good of the Hereafter, and save us from the punishment of the fire.” [Surah Al-Baqarah, 2:201]

This practice and Dua reinforce your spiritual connection during Tawaf and express your humility and devotion to Allah. Remember that Tawaf is a time of profound reverence and reflection, and these rituals contribute to its significance in your Umrah pilgrimage.

Step 17: Conclusion of Each Tawaf Circuit

Throughout your Tawaf, which consists of seven circuits around the Kaaba, you will perform a specific act called “Istilam” at the end of each circuit. This act involves approaching Hajar Al-Aswad (the Black Stone) and saying ‘Allahu Akbar’ (Allah is the Greatest). Here’s how it works:

Istilam at the End of Each Circuit: As you complete each circuit around the Kaaba, approach Hajar Al-Aswad, which is the starting point for your Tawaf.

Recite ‘Allahu Akbar’: When you reach Hajar Al-Aswad, recite ‘Allahu Akbar’ (Allah is the Greatest). This signifies your reverence for the Black Stone and your acknowledgment of Allah’s greatness.

Repeat at the Conclusion of Each Circuit: This act of Istilam is performed at the end of each of the seven circuits during Tawaf. It is done once before starting the Tawaf and then repeated at the end of each circuit, totaling eight times throughout the entire Tawaf.

This practice underscores the spiritual significance of Hajar Al-Aswad and serves as a reminder of Allah’s greatness and the sacredness of the Kaaba. It is a beautiful expression of devotion and humility during your Umrah pilgrimage.

Step 18: Performing Tawaf Without Interruption

During your Tawaf, the seven circuits around the Kaaba, it is essential to maintain continuity and avoid unnecessary interruptions. Here’s how to proceed:

Uninterrupted Tawaf: When you begin your Tawaf, strive to complete all seven circuits without any breaks or interruptions. This continuous movement symbolizes your dedication and devotion during this spiritual act.

Joining Obligatory Prayer: If, during your Tawaf, it becomes time for an obligatory prayer (Salah), you must temporarily interrupt your Tawaf to join the congregation for prayer. After completing the prayer, you should promptly return to your Tawaf and continue from where you left off.

Resuming After Prayer: After the obligatory prayer, when you return to the Masjid Al-Haram, you should not start a new Tawaf but instead join your Tawaf from where you paused. You may need to complete the remaining circuits, depending on how many you had left before the interruption.

Wudhu (Ablution) Break: If, during Tawaf, you need to renew your ablution (Wudhu), you should leave the Tawaf area to perform Wudhu. Upon completing Wudhu, return to your Tawaf and continue from where you left off, without starting a new Tawaf.

Maintaining the flow of your Tawaf is important as it reflects your commitment and spiritual connection during this significant ritual. Any necessary interruptions, such as joining prayers or renewing Wudhu, should be handled thoughtfully and promptly to ensure a seamless Tawaf experience.

Step 19: Completion of Tawaf and Salah

After you have completed the seven circuits of Tawaf around the Kaaba, you should perform a two-Rakah Salah. Here are the steps to follow:

Choose a Location: Ideally, try to perform this Salah at a place near Maqam Ibrahim, if it’s not too crowded. Maqam Ibrahim is a significant marker near the Kaaba. However, if there is congestion, you can perform this Salah anywhere within Masjid Al-Haram.

Recitation: As you move towards the location where you will perform Salah, you can recite the following Quranic verse audibly:

وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى

Wattakhidhu min maqāmi Ibrāhīma muṣalla.

And take Maqam Ibrahim as a place of Salah.

[Surah Al-Baqarah 2:125]

Two Rakahs of Salah: Begin the Salah with the intention of two Rakahs. In the first Rakah, recite Surah Al-Kafirun (Surah 109), and in the second Rakah, recite Surah Al-Ikhlas (Surah 112). You may also choose to recite other Surahs if you prefer.

Dua After Salah: After completing the Salah, spend some time making heartfelt Duas (supplications) to Allah. This is a special moment when your prayers are believed to be accepted, so beseech Allah for your needs, desires, and forgiveness.

This Salah signifies the completion of your Tawaf and is an opportunity to express your devotion and gratitude to Allah. It is also a moment for personal reflection and seeking Allah’s blessings and guidance in your life.

Step 20: Zamzam Water

After completing your prayer, it’s customary to drink Zamzam water, which is readily available in the vicinity of Masjid Al-Haram. Here’s how to go about it:

The Blessing of Zamzam: The Prophet Muhammad (peace be upon him) said: “The water of Zamzam is for whatever purpose it is drunk for.” This means that drinking Zamzam water is believed to bring blessings and can be consumed for various intentions.

Supplication (Dua): As you drink Zamzam water, take the opportunity to make personal supplications (Duas). This is another sacred moment when your prayers are thought to be readily accepted by Allah. You can make Duas for your needs, desires, guidance, or anything that is in your heart.

Proper Etiquette: While drinking Zamzam water, observe the following etiquette:

Stand and face the Kaaba.

Begin by saying ‘Bismillah’ (In the name of Allah).

Take three sips, pausing briefly after each sip.

After drinking, say ‘Alhamdulillah’ (Praise be to Allah).

Supplication During Zamzam:

You can also recite the following Dua while drinking Zamzam:

“اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا وَرِزْقًا وَاسِعًا وَشِفَاءً مِنْ كُلِّ دَاءٍ”

“Allahumma innī as’aluka ‘ilman nāfi’an, wa rizqan wāsi’an, wa ‘amalan mutaqabbalan, wa shifā’an min kulli dā’.”

Translation: “O Allah, I ask You for knowledge that is beneficial, provision that is abundant, deeds that are accepted, and healing from every illness.”

Drinking Zamzam water is a special moment of spiritual nourishment and a chance to seek Allah’s blessings and guidance in your life.

Step 21: Multazam

Multazam is the sacred area located between Hajar Al-Aswad and the door of the Kaaba. When you find yourself at Multazam, follow these steps:

Raise Your Hands: Lift your hands above your head in supplication, demonstrating your earnestness and humility before Allah.

Cling to the Wall: Press your chest and cheeks against the wall of the Kaaba in a heartfelt manner. This is a sunnah (recommended practice) of the Prophet Muhammad (peace be upon him) and is believed to be a moment of great spiritual significance.

Make Duas (Supplications): Multazam is another sacred location where your prayers are thought to be readily accepted by Allah. Take this opportunity to pray for your needs, desires, forgiveness, and guidance. Pour your heart out in Duas while adhering to the proper etiquettes of supplication.

Crowded Conditions: If Multazam is overcrowded and it’s not possible to physically touch the wall, it’s acceptable to face towards it and make your Duas from a distance. The sincerity of your intentions and the devotion in your heart matter most.

Visiting Multazam is a moment of spiritual reflection and a chance to seek Allah’s blessings and mercy for yourself and your loved ones. It’s a time to express your deepest desires and gratitude to the Almighty.

Rite 3: Sa’i

The Sacred Act of Walking Between Safa and Marwa

Introduction: Saee is a significant ritual in both Hajj and Umrah, deeply rooted in the Arabic word “Sa’a,” which translates to “to walk,” “to strive,” or “to pursue.” This ritual involves pilgrims walking back and forth between the two small hills of Safa and Marwa, situated near the Kaaba in Masjid al-Haram, the Grand Mosque in Mecca. In this article, we will explore the meaning and details of the Saee ritual.

The Symbolism of Saee: Saee holds a special place in the hearts of pilgrims as it symbolizes the efforts and devotion required in the pursuit of faith. The act of walking between Safa and Marwa is a commemoration of the journey of Hagar, the wife of Prophet Ibrahim, as she searched for water for her son, Prophet Isma’il, in the barren desert. It signifies the perseverance, trust in God’s providence, and the ultimate reward for unwavering faith.

The Ritual of Saee: Saee is performed by pilgrims, both men and women, with some differences in approach:

Men’s Saee:

Male pilgrims perform Saee energetically, running between the two small hills when passing by the green lights located closer to Safa.

They repeat this brisk walking or running seven times in total, covering the distance between Safa and Marwa.

If a male pilgrim is accompanying an elderly or disabled traveler, they can skip running between the green lights and instead walk steadily.

Women’s Saee:

Female pilgrims perform Saee at a regular walking pace throughout all seven rounds, without running.

Special Considerations:

Pilgrims, when at the foot of Safa, recite specific verses from the Quran (Quran; 2:158), emphasizing the significance of Safa and Marwa as symbols of Allah. This recitation reminds them of the sacred nature of their journey.

Upon reaching Safa, facing the Kaaba, pilgrims make the following supplication three times while also offering their personal prayers.

Supplication: “Allahu Akbar, Allahu Akbar, Allahu Akbar. Laa ilaaha il-lall-llaahu wadahu la shareeka lahu, lahul mulku wa lahul hamdu, wa huwa ‘alaa qulli shay’in qadeer. Laa ilaaha il-lall-llaahu wahdahu, anjaza wa’dahu, wa nasara ‘abdahu, wa hazamal ahzaaba wahdahu.”

Upon reaching Marwah, pilgrims repeat a similar process to that at Safa. However, they do not recite the mentioned Quranic verses again, as it is recited only when ascending Safa for the first time.

Conclusion: Saee is a deeply symbolic and spiritually enriching ritual in the pilgrimage of Hajj and Umrah. It encapsulates the determination, faith, and devotion of pilgrims as they walk between Safa and Marwa, following in the footsteps of Hagar’s journey. Through Saee, Muslims reaffirm their trust in Allah’s guidance and the rewards of unwavering faith, making it a cherished part of their sacred pilgrimage experience.

After finishing the Tawaf, it’s time to embark on the Sa’i, a significant part of the Umrah pilgrimage. Here’s what you need to know:

Tawaf Completion: Upon completing the Tawaf around the Kaaba, you have the option to either proceed directly to Sa’i or take a break to rest and regain your energy. Keep in mind that Sa’i involves walking a distance of approximately 3.5 kilometers, so resting may be advisable, especially if you need to conserve your strength.

Obligatory Sa’i: Sa’i is an obligatory ritual that must be performed after the Tawaf. You should remain in the state of Ihram, the sacred state of consecration, until you have completed the Sa’i.

Seven Laps: During Sa’i, you are required to complete seven laps, walking between the hills of Safa and Marwa. This journey represents the search and perseverance of Hagar, the wife of the Prophet Ibrahim, for water in the desert for her son Isma’il. It holds great significance in Islamic history.

Starting at Safa, Ending at Marwa: Begin your Sa’i at the hill of Safa and conclude it at Marwa. You will traverse this distance seven times, moving back and forth between these two points.

The Sa’i is a physically demanding but spiritually enriching part of the Umrah pilgrimage. It symbolizes determination and faith, and as you walk in the footsteps of Hagar, you can make Duas and supplications, seeking Allah’s blessings and guidance in your life.

Step 22: Istilam of the Hajar Al-Aswad Before Sa’i

Before you embark on the Sa’i, it is a recommended Sunnah to perform Istilam of the Hajar Al-Aswad. This action marks the ninth time you will do Istilam during your Umrah journey (eight times during Tawaf and once before Sa’i).

However, it’s important to note that during this step, if you encounter congestion or if you are feeling tired, you have the option to perform Istilam from a distance as long as you are facing the Hajar Al-Aswad. This flexibility ensures that you can observe this Sunnah while taking into consideration the circumstances and your physical condition.

Step 23: Proceed Towards Safa

As you approach Safa, it is a recommended Sunnah to recite the following Arabic phrases just once when you commence the Sa’i:

“إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَائِرِ اللَّهِ”

(Inna ṣ-ṣafā wa l-marwata min sha’ā’iri llāh(i).)

Indeed, Safa and Marwa are among the Signs of Allah. [Surah Al-Baqarah, 2:158]

“أَبْدَأُ بِمَا بَدَأَ اللهُ بِهِ”

(Abda’u bimā bad’allahu bihi.)

I begin with that which Allah has begun with.

These phrases mark the start of your Sa’i between Safa and Marwa.

Step 24: Making Dua at Safa

Upon reaching the hill of Safa, while facing the direction of the Kaaba, it is recommended to recite the following Takbir (declaring the greatness of Allah), Tahlil (bearing witness to the oneness of Allah), and send Salawat (blessings) upon the Prophet Muhammad (peace be upon him) as you raise your hands for prayer:

اَللّٰهُ أَكْبَرُ، اَللّٰهُ أَكْبَرُ، اَللّٰهُ أَكْبَرُ، وَلِلّٰهِ الْحَمْدُ

“Allāhu akbar, Allāhu akbar, Allāhu akbar, wa lillāhi l-ḥamd.” (Allah is the Greatest; Allah is the Greatest; Allah is the Greatest, and to Allah belongs all praise.)

لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

“Lā ilāha illallāh waḥdahu lā sharīka lah(u), lahu l-mulku wa lahu l-ḥamdu yuḥyī wa yumīt(u), wa huwa ‘alā kulli shay’in qadīr.” (There is no deity except Allah, alone without a partner. To Him belongs the Dominion, and to Him belongs all praise. He gives life and death, and He has power over everything.)

لَا إِلَهَ إِلَّا اَللَّهُ وَحْدَهُ، اَنْجَزَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ اَلْأَحْزَابَ وَحْدَهُ

“Lā ilāha illallāhu waḥdahu, anjaza wa’dahu wa naṣara ‘abdahu wa hazama l-aḥzāba waḥdah.” (There is no deity except Allah alone. He fulfilled His promise, supported His slave, and defeated the confederates alone.)

These supplications are made at Safa, marking the start of your Sa’i between Safa and Marwa.

Step 25: Proceeding Toward Marwa

Between Safa and Marwa, you will find a 50-meter stretch marked by two sets of green fluorescent lights, known as Milayn Al-Akhdarayn (the two green mileposts). This distance holds significance as it commemorates the actions of Hazrat Hajra (may Allah be pleased with her).

For men, it is recommended to move at a medium pace or jog between these two points. Women, on the other hand, should walk at a normal pace. This practice symbolizes the act of Hazrat Hajra (may Allah be pleased with her) when she ran between Safa and Marwa in search of water for her son Isma’il (peace be upon him).

Step 26: Dhikr and Dua

During your Sa’i between Safa and Marwa, take the opportunity to engage in dhikr (remembrance of Allah) and make dua (supplication). You are free to recite any prayers and send blessings upon the Prophet Muhammad (peace be upon him) during this time. It’s a moment to connect with your spirituality and seek Allah’s blessings and guidance.

Step 27: Making Dua at Marwa

As you reach Marwa, it marks the completion of one lap of Sa’i. Here, you should once again raise your hands, face the direction of the Kaaba, and repeat the same dua you recited at Safa. This is a moment for heartfelt supplication, seeking blessings, and turning to Allah in devotion.

Step 28: End of Sa’i

Continue this process of Sa’i, moving between Safa and Marwa, until you have completed seven laps. Upon finishing Sa’i, it is recommended to conclude with a final supplication, pouring out your heart’s desires to Allah. Additionally, consider performing two Rakahs of Salah in Masjid Al-Haram as a concluding act of worship and devotion.

Step 29: Exiting the Haram Area

When leaving the sacred Haram area, it is recommended (Sunnah) to follow these steps:

Begin by taking your first step with your left foot.

While walking, recite the following supplication:

بِسْمِ اللهِ وَالصَّلَاةُ وَالسَّلَّامُ عَلَى رَسُولِ اللهِ، اللَّهُمَّ إَنِّي أَسْأَلُكَ مِنْ فَضْلِكَ

Bismi llāhi, wa ṣ-ṣalātu wa s-salāmu ‘ala rasūli llāh. Allāhumma innī as’aluka min faḍlik.

“In the name of Allah, and may peace and blessings be upon the Messenger of Allah. O Allah, I humbly ask You for Your gracious blessings and favors.”

(Translation: Bismi llāhi, wa ṣ-ṣalātu wa s-salāmu ‘ala rasūli llāh. Allāhumma innī as’aluka min faḍlik.)

This simple act of stepping out with your left foot and reciting this supplication is a Sunnah, a recommended practice in Islam. It is a way to show gratitude and seek blessings from Allah as you leave the holy area of the Haram.

Rite 4: Shaving (Halq) or Trimming (Taqsir)

After completing the Sa’i, the next step in your Umrah pilgrimage is to either shave your head (Halq) completely or trim an inch of hair (Taqsir) with the assistance of a barber or on your own. This action marks the end of your state of Ihram, the sacred state you entered when beginning your Umrah journey. Congratulations, your Umrah is now complete!

Performing Umrah is a spiritually significant act that brings about a sense of purification. It’s believed that upon completing Umrah, you are cleansed of your sins, much like a newborn baby. Therefore, it’s essential to undertake this pilgrimage with utmost devotion and sincerity. During your Umrah, remember to include your loved ones in your prayers, seeking blessings and guidance for them as well.

The Best Time to Perform Umrah: A Guide to Choosing Your Pilgrimage Month

Introduction: One of the remarkable aspects of Umrah is its year-round availability (except during Hajj). This flexibility allows pilgrims to choose the month that aligns best with their preferences and circumstances. In this guide, we will explore the various months of the year for performing Umrah, highlighting the unique benefits and considerations for each. We begin with the most revered and virtuous month: Ramadan.

1. Ramadan – The Most Blessed Month: Performing Umrah during Ramadan holds a special significance and is considered the most auspicious time of the year. This month offers abundant rewards for worshippers seeking to earn extra hasanat (spiritual rewards). According to a Hadith, Umrah during Ramadan is equivalent to Hajj, making it a premium time for Umrah travel.

Benefits of Umrah in Ramadan:

Abundant Rewards: The rewards for acts of worship in Ramadan are multiplied, including those for Umrah.
Blessed Atmosphere: The entire month is filled with blessings, fasting, and nightly Taraweeh prayers.
Hajj Reward: Performing Umrah in Ramadan grants the reward of Hajj without the obligation of performing Hajj separately.

Considerations for Umrah in Ramadan:

High Demand: Due to the significant rewards and spiritual significance, Ramadan is a popular time for pilgrims. Expect larger crowds.
Fasting: Pilgrims will also be observing fasting during the day, which can be physically demanding.

2. Other Months – Flexibility and Convenience: Apart from Ramadan, Umrah can be performed in any month of the year, providing flexibility to suit individual preferences, family commitments, and financial situations.

Considerations for Umrah in Other Months:

Budget: Plan your trip to coincide with periods of lower travel costs if you have budget constraints.
Family and Children: Consider your family’s schedule, especially if you plan to travel with children. School holidays may be an ideal time.

Conclusion: Choosing the best time for your Umrah pilgrimage is a personal decision that depends on your goals and circumstances. Ramadan stands out as the most blessed and rewarding month for Umrah, but other months offer flexibility and convenience. Ultimately, your Umrah journey should align with your spiritual aspirations, financial capacity, and family commitments. Regardless of the month you choose, Umrah is a profoundly spiritual experience that brings you closer to Allah and the holy city of Mecca.

A Comprehensive Guide on How to Wear Ihram for Hajj and Umrah

Introduction: Ihram is not just a set of clothing; it signifies a sacred state in which Muslim pilgrims embark on their spiritual journey to perform Hajj or Umrah. This state requires specific preparations and the right attire. Understanding how to wear Ihram correctly is essential for a seamless pilgrimage experience. In this comprehensive guide, we will explore the significance of Ihram, the steps for wearing it, and the rules associated with this sacred state.

What is Ihram in Islam? Ihram is a sacred state of ritual consecration that pilgrims enter before performing Hajj or Umrah. It signifies a state of purity, equality, and devotion to Allah. Ihram encompasses both the inner spiritual intention and the outward attire worn by pilgrims during their sacred journey.

Guide on How Men Wear Ihram Clothing: Men wear Ihram clothing to enter this sacred state. Here’s a step-by-step guide on how men should wear Ihram:

1. Preparation:

Before reaching the Meeqat (a designated boundary), prepare by removing unwanted hair, trimming the mustache, and clipping nails.
If possible, take a shower with the intention of entering Ihram. If water is not available, perform wudhu (ablution).

2. Attire:

Wear Ihram clothing, which consists of two unstitched sheets of white cloth with no hems, buttons, or seams.
The first cloth, known as Izar, should be wrapped around the waist, covering the area between the navel and feet.
The second cloth, called Rida, is for the upper half of the body. The left shoulder should be covered at all times, while the right shoulder must be exposed during Tawaf (circumambulation around the Ka’bah).
Do not cover your head, wear socks, undergarments, or any other clothing.
Use open footwear that leaves your toes and ankles exposed.

3. Intention and Recitation:

Make a sincere intention of entering the state of Ihram. For Hajj, say ‘Labbayka Hajjan,’ and for Umrah, say ‘Labbayka Umrah.’
Recite the Talbiyah, proclaiming your readiness for the pilgrimage.

Important Notes for Ihram Preparation:

The most critical step is making the intention to enter Ihram, marking the actual commencement of this sacred state. Ensure you do this correctly.
If you forget to enter Ihram at the Meeqat, you must either return to the Meeqat to make the intention or pay a penalty by sacrificing a sheep for the sake of Allah.

Why is Ihram Important for Muslims? Ihram symbolizes equality and simplicity among pilgrims, regardless of their social status or wealth. It reminds Muslims of their eventual departure from this world when they will be shrouded in simple white cloth. Ihram promotes humility, devotion, and unity.

Ihram Attire for Women: Women’s Ihram attire differs from that of men. It consists of a loose robe covering the entire body, commonly available in white or black. Here are some guidelines for women’s Ihram attire:

The robe may have buttons or seams but should be free of colorful adornments.
The hands must remain exposed, and women are not allowed to wear niqabs to cover their faces.
Women can wear a hat that holds the veil away from their face while keeping it covered if they choose to veil their faces.
Footwear should cover the entire feet.

Ihram Clothing Rules: While in the state of Ihram, pilgrims must refrain from certain actions:

Men must not wear stitched clothing.
Men cannot cover their heads, and women should not wear niqabs or hand gloves.
Cutting nails, trimming or cutting hair, or getting a haircut is not allowed.
Socks or footwear that covers the ankles are prohibited.
Application of perfume is prohibited.
Using cosmetics, including scented soaps (although taking a bath is allowed), is not permitted.
Hunting animals is prohibited.
Engaging in sexual activity is forbidden.

Conclusion: Understanding how to wear Ihram correctly and adhering to the associated rules is crucial for a successful and spiritually fulfilling pilgrimage to Makkah. Ihram signifies a sacred state of devotion and equality, and every Muslim pilgrim must enter it with sincerity and humility. By following the steps and guidelines outlined in this guide, pilgrims can embark on their Hajj or Umrah journey with confidence and adherence to the Sunnah.

Miqat Boundaries in Islam: A Guide to Entering Ihram

Introduction: In Islam, Miqat boundaries mark the designated stations where pilgrims embarking on Hajj or Umrah must enter the sacred state of Ihram. This article provides a comprehensive understanding of Miqat, its locations, and its significance in the pilgrimage journey.

What Is Miqat? Miqat, which translates to “a stated place or time,” signifies the boundary at which pilgrims preparing for Umrah or Hajj must assume the state of Ihram. This sacred act includes ritual cleansing, wearing prescribed clothing (Ihram), and reciting the Talbiyah. Miqat represents the crucial geographical and temporal conditions for initiating the pilgrimage.

Miqat Locations: These are the five Miqat stations:

1. Dhul Hulayfah:

Located 18 kilometers southwest of the Prophet’s Mosque in Madinah.
Approximately 410 kilometers north of Makkah.
The Miqat for pilgrims from Madinah and nearby regions.

2. Al-Juhfah (Rabigh):

Situated 182 kilometers northwest of Makkah.
The Miqat for pilgrims traveling from Sudan, Algeria, Egypt, Syria, Turkey, Europe, Northern America, and other African countries.
Named after the town Rabigh, where Prophet Muhammad (PBUH) met his uncle Abbas (RA) during his journey to conquer Makkah.

3. Qarn al-Manazil:

Located 80 kilometers east of Makkah.
The Miqat for pilgrims from Najd, UAE, Pakistan, Oman, Malaysia, Australia, Singapore, and more.
Associated with an incident where Angel Jibraeel (AS) appeared to the Prophet Muhammad (PBUH) during a time of adversity.

4. Dhat Irq:

Positioned 90 kilometers northeast of Makkah.
The Miqat for pilgrims coming from Russia, China, Iran, and Iraq.
Established during the Caliphate of Umar Ibn al-Khattab (RA) after the conquest of Basra and Kufa.

5. Yalamlam (Al-Sadiah):

Located 100 kilometers south of Makkah.
The Miqat station for pilgrims from Yemen and the southern regions, including Nigeria and South Africa.
Historically used by traders from the Indian subcontinent.

Miqat for Permanent Residents of Makkah: Residents of Makkah may assume Ihram from their starting point within the Miqat boundary. However, if they plan to perform Umrah or Hajj while within the Sacred Sanctuary of Makkah, they should move to Al-Hill, an area outside the Sacred Sanctuary, to initiate Ihram. This practice follows the example of Hazrat Aisha (RA) during the Farewell Hajj. Al-Hill encompasses towns such as Khulais, Jeddah, Taneem, and Al-Janun.

Haram’s Boundaries: The boundaries of Haram, the sacred area, have specific restrictions:

Prohibited acts within this zone include damaging trees, carrying weapons, hunting, grazing animals, and any behavior that violates the sanctity of Masjid Al-Haram.
Violations require expiation in the form of Sadaqah or Damm.
Notable boundary points include Taneem, Adaat Laban, Wadi Nakhla, Arafat, Ji’ranah, and Hudaibiyah.

Conclusion: Miqat boundaries hold immense significance for pilgrims embarking on Hajj or Umrah, marking the point at which they must enter the sacred state of Ihram. Understanding these stations, their locations, and the associated rituals is essential for a successful and spiritually fulfilling pilgrimage experience. Pilgrims must adhere to these requirements to fulfill their religious obligations properly.

Maqam Ibrahim: The Sacred Stone of Prophet Ibrahim’s (AS) Station

Introduction: The term “Maqam Ibrahim” signifies the stone upon which Prophet Ibrahim (AS) stood while constructing the Ka’bah in Makkah. This article delves into the story, meaning, and significance of Maqam Ibrahim in Islamic tradition, particularly during the practices of Hajj and Umrah.

The Story of Maqam Ibrahim: Maqam Ibrahim, often referred to as the station of Prophet Ibrahim (AS), is a significant stone block. It played a pivotal role during the construction of the Holy Ka’bah in Makkah by Prophet Ibrahim (AS) and his son, Prophet Ismail (AS).

Allah SWT commanded Prophet Ibrahim (AS) to commence the construction of the Ka’bah, and obediently, both father and son began laying its foundation. They sourced rocks from various mountains in Makkah, including Labnaan, Jabalul Khayr, Thubayr, Hira, and Toor Seena. However, as the walls of the Ka’bah grew taller, it became unattainable for Prophet Ibrahim (AS).

At this juncture, the stone beneath his feet miraculously elevated, allowing him to complete the construction. The rock, imprinted with the footprints of Prophet Ibrahim (AS), remained at the eastern side of the Ka’bah. During the Khilafat of Hazrat Umer (RA), it was relocated to the front of the Ka’bah to facilitate Tawaf during Hajj. Remarkably, the imprints of Prophet Ibrahim’s (AS) feet remain visible on this miraculous stone.

What Does “Maqam of Ibrahim” Actually Mean? The term “Maqam Ibrahim” comprises “maqam,” meaning station, and “Ibrahim,” referring to the esteemed Prophet Ibrahim (AS). It denotes a specific location within the Grand Mosque of Makkah where the extraordinary stone bearing the impressions of Prophet Ibrahim’s (AS) feet is situated.

Maqam Ibrahim symbolizes the unwavering dedication and sacrifices made by Prophet Ibrahim (AS) and Prophet Ismail (AS) in fulfilling Allah’s SWT command. It holds immense significance for Muslims worldwide, especially during the performance of Hajj and Umrah, where offering two Rakah prayers at Maqam Ibrahim is a customary practice.

Maqam Ibrahim Mentioned in the Quran: The Holy Quran, revered as the word of Allah SWT, mentions Maqam Ibrahim twice:

In Surah Al-Baqarh verse 125:
- Allah SWT designates the Ka’bah as a frequented place of peace.
- It instructs Prophet Ibrahim (AS) and Prophet Ismail (AS) to purify His House for those who perform Tawaf, I’tikaf, and engage in prayer.
In Surah Al-Imran verse 97:
- The verse acknowledges the clear signs within the Ka’bah.
- It asserts that whoever enters the Ka’bah shall be safe.
- It highlights the obligation of pilgrimage (Hajj) to the House of Allah for those with the means.

Facts about Maqam E Ibrahim: Here are some fascinating facts about Maqam Ibrahim:

The stone measures 16 inches (40 cm) in length, width, and 7.9 inches (20 cm) in height.
The imprints of Prophet Ibrahim’s (AS) feet are 9 centimeters and 10 centimeters in depth, respectively.
The stone was sent from heaven to aid Prophet Ibrahim (AS) during the Ka’bah’s construction.
It broke into pieces in the 2nd AH (8th Century) and was subsequently reassembled using gold and silver.
Originally located at the eastern side of the Ka’bah, it now resides near the Ka’bah’s sanctuary.
During the Ottoman era, Maqam Ibrahim was housed within a shrine but was later replaced by an iron sheet box under Saudi rule.
In 1967, a wooden structure covering Maqam Ibrahim led to difficulties during Hajj and Umrah, prompting plans to relocate it, which faced public opposition.

Who Helped Build the Ka’bah With Prophet Ibrahim (AS)? The construction of the Ka’bah involved three key figures in Islamic history:

Prophet Adam (AS) initiated the construction.
Prophet Ibrahim (AS) and his son, Prophet Ismail (AS), played a central role in building the Ka’bah.
Prophet Muhammad (PBUH) contributed to rebuilding and renovating the Ka’bah during his lifetime.

Conclusion: Maqam Ibrahim represents the sacred stone bearing the footprints of Prophet Ibrahim (AS). It is a testament to the miraculous assistance he received during the construction of the Ka’bah. The stone’s elevation and softening are viewed as divine interventions to aid Prophet Ibrahim (AS) in fulfilling Allah’s SWT command. Today, Muslims perform two Rakah prayers at Maqam Ibrahim during Hajj and Umrah, honoring the unwavering devotion of these revered prophets.

Hajr al-Aswad: The Sacred Black Stone of Islam

Introduction: Every religion possesses sacred relics and places of profound significance, and Islam is no exception. Located in the eastern corner of the Holy Kaaba, the “Black Stone,” also known as Hajr al-Aswad, holds immense importance for Muslims worldwide. This article explores the history and significance of Hajr al-Aswad in Islam.

The Story Behind Hajr al-Aswad: Year after year, countless Muslims from around the world flock to the Holy city of Makkah in Saudi Arabia to undertake Umrah and Hajj. During the Tawaf, the circumambulation of the Holy Kaaba, Muslims consider it a sacred act to touch or even catch a glimpse of Hajr al-Aswad.

Islamic history offers various narratives regarding the origin of this sacred stone. In one account, when Prophet Adam (AS) descended to Earth, Hajr al-Aswad fell from the heavens, guiding him to build the first house of worship.

However, the most widely accepted and authentic narration states that during the construction of the Holy Kaaba, Prophet Ibrahim (AS) received Hajr al-Aswad as a divine gift. As the construction neared completion, Prophet Ibrahim (AS) noticed an empty space in one of the Kaaba’s walls. He instructed his son, Prophet Ismail (AS), to find a suitable stone to fill the gap.

Prophet Ismail (AS) embarked on a search but failed to find the perfect stone. Upon his return, he was astounded to discover a magnificent stone that precisely fit the gap in the Kaaba’s wall. Prophet Ibrahim (AS) explained that the heavenly stone had been sent to him by the archangel Jibreel (AS).

Regarding its original color and heavenly origin, Prophet Muhammad (PBUH) elucidated:

“When the Black Stone came down from Paradise, it was whiter than milk, but the sins of the sons of Adam made it black.” (Tirmidhi)

This hadith signifies that when Hajr al-Aswad descended from heaven, it was originally pure white but has since darkened due to the sins of humanity.

What Is Hajr al-Aswad? Hajr al-Aswad is a sacred stone positioned in the eastern corner of the Holy Kaaba in Makkah, Saudi Arabia. It is housed within a silver casing, although the stone’s physical structure comprises eight small rocks held together by Arabic frankincense. During Hajj and Umrah, Muslims face the sacred stone while performing the Tawaf, a ritual that has been observed by countless Muslims and Prophets (peace be upon them) throughout history.

Significance of the Black Stone in Islam: Hajr al-Aswad holds immense importance in Islam, owing to several sayings of Prophet Muhammad (PBUH). One such hadith underscores the value of kissing the Black Stone, suggesting that it will bear witness to the faith of those who kissed it on the Day of Judgment:

“By Allah! On the Day of Qiyaamah, Allah will present the Hajr al-Aswad in such a manner that it will have two eyes and a tongue to testify to the Imaan (faith) of all those who kissed it.” (Tirmidhi)

In another hadith, Prophet Muhammad (PBUH) likened Hajr al-Aswad to a jewel from paradise:

“The Hajr al-Aswad and Maqam (Ibrahim) are the two jewels from the jewels of Paradise. Had Allah not concealed their radiance, they would illuminate everything between the East and the West.” (Tirmidhi)

Prophet Muhammad (PBUH) also referred to Hajr al-Aswad as the “right hand of God.”

While the Quran does not directly mention Hajr al-Aswad, these hadiths affirm its special status and the reverence with which it should be regarded by Muslims.

Theft and Return of Hajr al-Aswad: Hajr al-Aswad has faced significant challenges and desecration over time. During the Umayyad siege of Mecca in 683 CE, the sacred stone was damaged when struck by a catapult stone, breaking it into pieces. Abdullah bin Zubair (RA) later mended the stone using pure silver.

In 930 CE, Hajr al-Aswad was stolen by the Qarmatians, an Ismaeeli Shia sect, and concealed in Hajar (modern-day Bahrain). Despite their efforts to redirect the Hajj away from Mecca, Muslim pilgrims continued to revere the spot of Hajr al-Aswad.

In 952 CE, after twenty-three years, the Qarmatians returned Hajr al-Aswad following a ransom demand. The stone was restored to its original location, where it remains today.

How to Approach Kissing Hajr al-Aswad: Kissing Hajr al-Aswad is a Sunnah (recommended practice) and not obligatory. It should be done with respect and devotion, recognizing that Allah alone is the Supreme Being deserving of worship.

Guidelines for approaching Hajr al-Aswad:

Respect for Others: Pilgrims should avoid pushing or causing disturbances to fellow worshippers during Hajj.
Sunnah, Not Obligation: Kissing or touching Hajr al-Aswad is a recommended practice, not an obligation in Islam.
Avoiding Idolatry: Pilgrims should perform this act out of devotion to Islamic rituals, never considering it a form of idolatry.
Kissing or Pointing: Pilgrims may either kiss or point towards Hajr al-Aswad while reciting Takbeer, depending on the crowd and personal choice.

Conclusion: Hajr al-Aswad, the Black Stone, is a heavenly gift with profound significance in Islam. While it is kissed and revered by Muslims as an act of devotion and faith, it is essential to remember that Allah alone is the ultimate object of worship. The stone will bear witness to the faith of those who have kissed it on the Day of Judgment. Muslims worldwide continue to honor and respect Hajr al-Aswad, recognizing its unique place in the Islamic tradition.

The Spiritual Significance and Benefits of Umrah in Islam

Introduction: Umrah, often referred to as the “Minor Pilgrimage,” holds a special place in Islam as an act of worship and devotion to Allah SWT. While not obligatory, this sacred journey offers immense spiritual rewards and blessings for Muslims who embark on it. In this article, we will explore the profound benefits of Umrah in the lives of believers.

Why Do Muslims Perform Umrah? Umrah, derived from the Arabic word “visiting a populated place,” is a spiritual endeavor that allows Muslims to draw closer to Allah, seek His forgiveness, and supplicate for their needs. Prophet Muhammad (PBUH) has advised Muslims to undertake Umrah at least once in their lifetime, making it a cherished Sunnah practice.

5 Benefits of the Holy Pilgrimage of Umrah:

1. Guest of Allah SWT, the Creator of the Universe: The very idea of being a guest in the House of Allah SWT is a source of profound blessing. Umrah, an essential Islamic ritual, grants individuals the opportunity to be guests of the Almighty, the Supreme Creator of the universe. It is believed that when sincere individuals dedicate their time and resources to please Allah SWT, He Himself welcomes and hosts them within His sacred sanctuary, Masjid Al-Haram. Upon entering these sacred premises, pilgrims experience a unique sense of calmness, peace, satisfaction, and purity, which revives their souls and bestows them with Allah’s blessings.

Prophet Muhammad (PBUH) emphasized the special status of Umrah pilgrims, stating that they are among the guests of Allah, alongside warriors who engage in Jihad and those performing Hajj.

2. Eradication of Poverty: Umrah offers a means to alleviate poverty and seek an increase in one’s sustenance (rizq). Prophet Muhammad (PBUH) described Umrah as a practice that removes both material poverty and spiritual sins. The act of dedicating one’s resources and time to fulfill this Sunnah leads to increased blessings and provisions from Allah SWT. While Umrah is not obligatory, financially and physically stable Muslims are encouraged to perform it at least once in their lives.

Aisha (RA) stated that those who leave their homes solely to perform Hajj or Umrah and pass away will have no obligations or liabilities on the Day of Judgment and will be granted entry into Jannah.

3. Chance to Wipe Out Previous Sins: Umrah provides believers with an opportunity to cleanse their hearts and souls from the burden of past sins. Allah SWT invites individuals who embark on Umrah to seek His forgiveness and make supplications for their desires. The pilgrimage purifies the mind and soul, with the promise of forgiveness and a higher place in Jannat (Paradise).

Prophet Muhammad (PBUH) affirmed that Umrah is an expiation for sins committed between it and the previous one, and “Hajj Al-Mabrur” brings a reward no less than Paradise.

4. Strengthens Faith: In a fast-paced world filled with distractions and temptations, faith can be easily weakened. Umrah, performed with sincere intention and devotion, serves to strengthen one’s faith (Iman) and fosters a closer connection with Allah SWT. This spiritual journey revitalizes a person’s sense of purpose and devotion to Islam.

5. Equivalent Reward to Jihad: Jihad, which signifies striving or struggling in the path of Allah, is considered a noble act in Islam. The reward for Jihad is often martyrdom. In the absence of active Jihad in the contemporary world, Umrah offers a path to earning rewards equivalent to Jihad. Pilgrims performing Umrah with pure intentions and faith are granted inner satisfaction and innumerable spiritual rewards.

Prophet Muhammad (PBUH) highlighted that the performers of Hajj and Umrah are Allah’s delegates. They call upon Him, and He answers their supplications and forgives their sins.

Signs of an Accepted Umrah: Certain signs indicate that a person’s acts of worship, including Umrah, have been accepted by Allah SWT. These signs include a radiant countenance, a joyful heart, and a sense of inner purity. Pious predecessors also noted that one of the most prominent signs of acceptance is the granting of the opportunity to engage in further acts of goodness.

Difference between Hajj and Umrah: While both Umrah and Hajj are Islamic pilgrimages, they differ in terms of observance and importance. Hajj is the fifth pillar of Islam and is obligatory for physically and financially capable Muslims, performed during the Islamic month of Dhul-Hijjah. Hajj involves more complex rituals and is a time-intensive obligation.

Umrah, on the other hand, is simpler and can be performed at any time of the year. It includes fewer rituals such as entering the state of Ihram, performing Tawaf, Sai between Safa and Marwa, and shaving or trimming one’s hair. Umrah can be performed before or alongside Hajj, whereas Hajj cannot be combined with any other Islamic ritual.

Conclusion: Umrah, the Minor Pilgrimage, holds great spiritual significance and offers numerous blessings to Muslims who embark on this sacred journey. From experiencing the tranquility of being a guest of Allah SWT to eradicating poverty, seeking forgiveness, and strengthening faith, Umrah serves as a source of spiritual rejuvenation. It is a profound act of worship and devotion that allows believers to draw closer to Allah and attain His divine blessings. Every Muslim should consider performing Umrah at least once in their lifetime to seek forgiveness for their sins and to receive Allah’s abundant blessings and rewards.

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